From the political point of view, too, there were reasons for giving
preference to German capitalists. Abdul Hamid was seeking moral and
material assistance for the promotion of his favorite doctrine of
Pan-Islamism. He sought to foster this movement, which looked toward
the unification of Islamic communities for resistance to Christian
European domination over the Moslem world. As Caliph of the Mohammedan
world, Abdul Hamid placed himself at the head of those defenders of the
faith who had been propagating the idea that Mussulmans everywhere must
resist further Christian encroachment and aggression, be it political,
economic, religious, cultural. That the Sultan’s primary motives were
religious is doubtful. Apparently he believed that the Pan-Islamic
movement could be utilized to the greater glory of his dynasty and his
empire. As the tsars of Russia had utilized their position as head of
the Orthodox Church for the purpose of strengthening the power of the
autocracy, so Abdul Hamid proposed to exploit his position as Caliph
for purposes of personal and dynastic aggrandizement.[14]
In awarding the Bagdad Railway concession, which was of such
considerable economic and political importance, it was essential
to choose the nationals of a power which would be sympathetic
toward Pan-Islamism. Would it be Russia, whose tsars had set fires
in Afghanistan, sought to destroy the independence of Persia, and
threatened all of the Middle East? Would it be Great Britain, whose
professional imperialists were holding in subjection more than sixty
million Mohammedans in India alone? Would it be France, whose soldiers
controlled the destinies of millions of Mussulmans in Algeria and
Tunis? These nations could have no feeling for Pan-Islamism other than
fear and hatred,[15] for it threatened their dominion over their Moslem
colonies. Germany, however, had everything to gain and nothing to
lose in lending support to Abdul Hamid’s Pan-Islamic program. She had
practically no Mohammedan subjects and therefore had no reason to fear
Moslem discontent. She had imperial interests which might be served by
the revolt of Islam against Christian domination.[16]
Public-domain text, read in full here on John Shaqi.
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