Tuscan folk-lore and sketches, together with some other papersAnderton, Isabella Mary
General
Tuscan folk-lore and sketches, together with some other papers
Anderton, Isabella Mary
Folklore -- Italy; Italian literature -- Translations into English
At last the pulp in the network baskets is pressed dry, the press is
unscrewed, the fresh _sansa_ shaken out ready to be shovelled into the
bins, and the various utensils that have been used plunged into the
boiling water of the cauldron that steams in one corner of the room.
The trap-door is now raised, and the oil carried across the yard to
another room, the walls of which are lined with huge red terra-cotta
vessels kept carefully closed. Into one of these the oil is poured
and left to settle, _sansa_ being heaped well up round the vessel to
maintain a high temperature within. When the oil is finally poured off
it is of a lovely golden colour, as clear and transparent as water. But
it is not destined to reach the public in this Arcadian state. Scarcely
has it left the hands of the peasants, before it is manipulated and
adulterated to such an extent that even in Florence pure olive oil is
almost unobtainable. Cotton oil, colza oil, etc., are mixed with it,
rendering it absolutely hurtful to the consumer. The Italian government
has offered prizes for the discovery of a method of exposing the
adulteration. At present no more certain way has been found than that
of Professor Bechi, a well-known Italian chemist. He treats the oil in
question with nitrate of silver, and judges of the adulteration by the
resulting coloration.
And now, business being over for this week, we are free to go and sup
with our peasant acquaintances. Crossing a second courtyard, round
which stand houses and stables for the donkeys and oxen (Italians
do not work with horses), we pass under a second archway and enter
our friend Ciuffi’s picturesque kitchen. The rough, uneven stone
floor, that looks as though it might have been washed last year,
the stout nondescript table, the chairs loaded up with every kind
of extraneous matter, the picture of the Madonna with the tiny lamp
burning before it, the rows of gaudy crockery over the sink, the cat
purring contentedly in the chimney-corner—all these are illuminated,
harmonized, almost glorified, by the caressing light of the huge
wood fire, whose flames dance and crackle under the great projecting
chimney. And beside the fire sits Ciuffi’s youngest daughter Armida,
a girl of that fair, refined type that occasionally asserts itself
startlingly among these black-haired, swarthy-complexioned peasants.
She is sitting holding the frying-pan over the fire, but the menial
occupation is forgotten as we watch the delicate poise of the head and
stretch of the arm, the exquisite Greek profile, the lustrous dark eyes
gazing dreamily into the fire, the fair wavy hair coiled into a knot
at the back, and the soft pink of the common little cotton kerchief,
which, tied with the point under the chin, is thrown up by the dark
dress, and sets off the spring of the graceful neck.
Public-domain text, read in full here on John Shaqi.
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