Tuscan folk-lore and sketches, together with some other papersAnderton, Isabella Mary
General
Tuscan folk-lore and sketches, together with some other papers
Anderton, Isabella Mary
Folklore -- Italy; Italian literature -- Translations into English
At about eight o’clock the men came in from the fields, the cauldron
was suspended from the chain, water was boiled, and my host set to
work to make the _polenta_. The maize flour is added gradually to the
boiling water until the mixture is so thick that none but a strong man
can stir it. Then it is turned out on to a board kept for the purpose,
cut into slices with a string, and eaten smoking hot with cheese. There
are no plates, of course; all stand round and help themselves. Maize
flour, chestnut flour, lentils, cheese, and beans, are the staple food
of the peasants, with now and then a fowl to celebrate some specially
great _festa_. Milk they never seem to drink, butter they rarely make;
they use their dairy produce exclusively for cheese.
These Tuscan peasants may be called an industrious race; that is to
say, they are never entirely idle. At the same time they do not work in
such a way as to make it tiring to watch them; they take things very
easily. A strong, well-built man, for instance, will be contentedly
stripping chestnut-leaves off the branches for the cows, or leaning
against a tree watching the animals feed. In another part of the field
a woman will be taking advantage of the gusts of wind to _folare_ her
grain, that is, to complete the winnowing of it. She spreads a sheet
on the ground, empties a sack of corn on to one corner of it, fills a
heavy wooden tray with the grain, puts it on her head, and turns to
catch the wind. As soon as she feels a gust—_folata_—she lets the
corn fall in a narrow trickling stream on to the sheet; the chaff is
blown away in the descent, and the winnowing is completed. The very
poor have a terribly hard time of it, however, for they do the work of
mules and donkeys, carrying great loads of wood on their backs for many
miles over the hills; and no one thinks of mending or making roads for
them. An old woman I was once talking to told me of the huge burdens
she used to carry in her youth.
“The roads were bad then,” she said, but added naïvely, “they are
better now; they were mended for the horses.”
But to return to my hosts. On Sunday morning, the day being a _festa_,
the house received its weekly apology for a sweep, the women put on
dresses and kerchiefs, and went so far as to comb their hair, and we
started for the village, to go to Mass. It was very picturesque to
watch the parties of rosy, healthy peasant women as they came along the
road, in their bright aprons and head-gear. In one party was Beppe’s
intended bride.
“Come to Rivoreta, and see me married, Signorina,” said she. “Do come.”
And with many promises that I would do so if possible, I took leave of
my kind friends.[9]
THE FLORENTINE CALCIO: GAME OF KICK
Public-domain text, read in full here on John Shaqi.
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