My friends, these are very strange and shocking thoughts, but they have
been in the hearts and minds of all nations. The heathens do such things
now. Our own forefathers used to do such things once; they were tempted
to worship the sun and the moon, and the rivers, and the thunder, and to
look with superstitious terror at the bears, and the wolves, and the
snakes, round them, and to kill their young children and maidens, and
offer them up as sacrifices to the dark powers of this world, which they
thought were ready to swallow them up. And God is my witness, my
friends, when one goes through some parts of England now, and sees the
mine-children and factory-children, and all the sin and misery, and the
people wearying themselves in the fire for very vanity, we seem not to be
so very far from the same dark superstition now, though we may call it by
a different name. England has been sacrificing her sons and her
daughters to the devil of covetousness of late years, just as much as our
forefathers offered theirs to the devil of selfish and cowardly
superstition.
But see, now, how this covenant which God made with Noah was intended
just to remedy every one of those temptations which I just mentioned,
into which Noah’s children’s children would have been certain to fall,
and into which so many of them did fall. They might have become
reckless, I said, from fear of a flood at any moment. God promises
them—and confirms it with the sign of the rainbow—never again to destroy
the earth by water. They would have been likely to take to praying to
the rain and the thunder, the sun and the stars; God declares in this
covenant that it is _He_ alone who sends the rain and thunder, that He
brings the clouds over the earth, that He rules the great, awful world;
that men are to look up and believe in God as a loving and thinking
_person_, who has a will of His own, and that a faithful, and true, and
loving, and merciful will; that their lives and safety depend not on
blind chance, or the stern necessity of certain laws of nature, but on
the covenant of an almighty and all-loving person.
Public-domain text, read in full here on John Shaqi.
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