There are many, that are, at heart, insincere and false, who pass in
society generally for persons of sincerity, candor and virtue, while
their real principles are known only in their own families and among
their confidential friends. They desire a good name and outwardly
maintain it, while they in reality but little deserve it. In order to
know what a man really is, we must be acquainted, not only with his
public, but his private character. In his own family, every man
appears what he really is. There the heart, word and action art in
unison. They embrace each other. In public, they too often separate;
and the word, or action, speaks what its divorced companion, the heart
does not feel.
Such not only literally choose, but often bear a good name. But this
is not the choice suggested by the text. All men, even the most
vicious, in some sense or other, choose a good name. But the passage
under consideration has a higher, a nobler aim, than a mere choice
unconnected with virtuous principle and action. It has a higher aim,
than to encourage men to be rotten at heart, and by an outward,
hypocritical maneuver, maintain a good name among their fellow
creatures. By the text, we are to understand, that a man should early
cultivate, in his heart, a virtuous principle, as the pure source from
which all those outward actions spring that justly merit the esteem of
mankind, force approbation even from the vicious, and thus entitle him
to that good name which is far above all price. This will not only
afford its possessor unbroken peace arising from the inward
consolations and joys of virtuous sincerity, but it will also open to
him another rich fountain of felicity, arising from the consideration,
that he enjoys the confidence and esteem of the great and the good,
with whom he is conversant in life, of his intimate friends, of his
companion and children, and above all the smiles of kind heaven and
the approbation of his God. His life is calm; his sleep is sweet and
associated with golden dreams. No fearful spectres haunt his brain,
but the kind angel of mercy is ever at his side. He looks forward to
death undismayed, yes, with satisfaction and composure looks beyond
that dark scene, to brighter worlds and more substantial joys. He
feels the assurance, that even when he shall be here no more, his name
shall live in the hearts of those he left behind, be embalmed in the
memory of the just, and that it is beyond the power of rolling ages to
sully it. This is what we understand by choosing a good name as stated
in our text.
Public-domain text, read in full here on John Shaqi.
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