Twenty-One Days in India, or, the Tour Of Sir Ali Baba K.C.B.; and, the Teapot SeriesAberigh-Mackay, George
General
Twenty-One Days in India, or, the Tour Of Sir Ali Baba K.C.B.; and, the Teapot Series
Aberigh-Mackay, George
India -- Description and travel; India -- Politics and government -- 1765-1947; India -- Social life and customs
The beast of prey skulking back to his lair, the stag quenching his
thirst ere retiring to the depths of the forest, the wedge of wild
fowl flying with trumpet notes to some distant lake, the vulture
hastening in heavy flight to the carrion that night has provided, the
crane flapping to the shallows, and the jackal shuffling along to his
shelter in the nullah, have each and all their portent to the
initiated eye. Day, with its fierce glories, brings the throbbing
silence of intense life, and under flickering shade, amid the soft
pulsations of Nature, the cultivator lives his daydream. What there is
of squalor, and drudgery, and carking care in his life melts into a
brief oblivion, and he is a man in the presence of his God with the
holy stillness of Nature brooding over him. With lengthening shadows
comes labour and a re-awaking. The air is once more full of all sweet
sounds, from the fine whistle of the kite, sailing with supreme
dominion through the azure depths of air, to the stir and buzzing
chatter of little birds and crickets among the leaves and grass. The
egret has resumed his fishing in the tank where the rain is stored for
the poppy and sugarcane fields, the sand-pipers bustle along the
margin, or wheel in little silvery clouds over the bright waters, the
gloomy cormorant sits alert on the stump of a dead date-tree, the
little black divers hurry in and out of the weeds, and ever and anon
shoot under the water in hot quest of some tiny fish; the whole
machinery of life and death is in full play, and our villager shouts
to his patient oxen and lives his life. Then gradual darkness, and
food with homely joys, a little talk, a little tobacco, a few sad
songs, and kindly sleep.
The villages are of immemorial antiquity; their names, their
traditions, their hereditary offices have come down out of the dim
past through countless generations. History sweeps over them with her
trampling armies and her conquerors, her changing dynasties and her
shifting laws--sweeps over them and leaves them unchanged.
The village is self-contained. It is a complete organism, protoplastic
it may be, with the chlorophyll of age colouring its institutions, but
none the less a perfect, living entity. It has within itself
everything that its existence demands, and it has no ambition. The
torment of frustrated hope and of supersession is unknown in the
village. We who are always striving to roll our prospects and our
office boxes up the hill to Simla may learn a lesson here:
Sisyphus in vita quoque nobis ante oculos est
Qui petere a populo fasces sævasque secures
Imbibit et semper victus tristisque recedit.
Nam petere imperium quod inanest nec datur umquam,
Atque in eo semper durum sufferre laborem,
Hoc est adverse nixantem trudere monte
Saxum quod tamen e summojam vertice rusum
Volvitur et plani raptim petit sequora campi.
Public-domain text, read in full here on John Shaqi.
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