Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
Well, we will now see whether she _has_ done _this_, and _then_ we shall
be able to determine, if she can _re_build her godly, and spiritual
edifice on so heavenly a foundation. We will now consider how she got the
sacred Scriptures, after her shipwreck amid the perils of idolatry, and
whether, _after_ she got them, she handed them down to her followers in
the perfect and unmutilated state, in which she _first_ received them
from the _Catholic Church_. Luther, the father of the Reformation, even
after he had left the Catholic Church, candidly says, in his Commentary
on the 16th chapter of St. John's Gospel: "We are obliged to yield many
things to the Papists, that with them is the word of God, which _we_
received from _them_, otherwise we should have known _nothing at all
about it_." And, in his book against the Anabaptists, he makes the
following confession: "Under Papacy are many good things, yea,
_everything_ that is _good_ in _Christianity_. I say moreover," continues
he, "under Papacy is _true_ Christianity, even the _very kernel_ of
Christianity." From these two passages of Luther, it is evident, that
your scriptural Church, _first_ received the Scriptures from the _hand_
of the _Catholic_ Church, and that she received them, in a _perfect_ and
_unmutilated_ state; otherwise, how could Luther's words be true, (and
_mind_, he uttered these words _after_ he had left the Catholic Church)
when he assures us, that under Papacy is "true Christianity, yea,
everything that is good in Christianity, nay, the _very kernel_ of
Christianity."
Now let us see _how_ your scriptural Church, corrupted and mutilated the
sacred volumes which she had received from the Catholic Church in a
_perfect_ and _unmutilated_ state.
Luther was the first, after the Reformation, who put out a Protestant
translation of the Scriptures, which was _immediately_ condemned by
Osiander, Rickerman, and Zuinglius. Of this translation of Luther,
Zuinglius says, (Lib. de Sacra.) "Luther was a foul corrupter, and
horrible falsifier of God's word. One, who followed the Marcionites and
Arians, that razed out such places of Holy Writ, as were against him.
Thou dost," says he to Luther, "corrupt the word of God. Thou art seen to
be a manifest, and common corrupter, and perverter of the holy
Scriptures. How much are we ashamed of thee, who have hitherto esteemed
thee!" But Luther not only falsified, but he also added, to the texts of
the Scripture. "I know well," says Luther, "that this word, alone, (which
he added to St. Paul's words, Rom. iii.) is not found in the text of St.
Paul, but should a Papist, annoy you upon it, tell him at once, without
hesitation, that Dr. Martin Luther, would have it so, and that a papist,
and an ass, are synonymous." (Tom. 5, Jena Edit. p. 141, 144.)
Public-domain text, read in full here on John Shaqi.
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