Some of the chiefs had copper rings of home manufacture, with neatly cut raised figures. The king held in his right hand an article which at first puzzled us--a foot's length of split reed, with the bulbous root attached. He may not, like his vassals, point with the finger, and without pointing an African can hardly give an order. Moreover, the Sangálávú or Malaguetta pepper (Amomum granum Paradisi), fresh or old, is not only a toothstick, but a fetish of superior power when carried on journeys. Professor Smith writes "Sangala woo," and tells us that it was always kept fresh in the house, to be rolled in the hands when invoking the Fetish during war-time; moreover, it was chewed to be spat at the enemy. Possibly he confuses it with the use as a tooth-stick, the article which Asia and Africa prefer to the unclean hog's- bristle brush of Europe. On the left of the throne sat the Nchinu, or "second king," attired in a footman's livery of olive-coloured cloth, white-worn at the seams, and gleaming with plated buttons, upon which was the ex-owner's crest--a cubit arm. The stranger in Africa marvels why men, who, as Dahome shows, can affect a tasteful simplicity, will make themselves such "guys." When looking at these caricatures, he is tempted to read (literally) learned Montesquieu, "It is hardly to be believed that God, who is a wise being, should place a soul, especially a good soul, in such a black, ugly body," and to consider the few exceptions as mere "sporting plants." But the negro combines with inordinate love of finery the true savage taste--an imitative nature,--and where he cannot copy the Asiatic he must ape the European; only in the former pursuit he rises above, in the latter he sinks below his own proper standard. Similarly, as a convert, he is ennobled by El Islam; in rare cases, which may be counted upon the fingers, he is civilized by Christianity; but, as a rule, the latter benefits him so far only as it abolishes the barbarous and murderous rites of Paganism. But there is also a sound mundane reason which causes the African "king" to pose in these cast-off borrowed plumes. Contrast with his three-quarter nude subjects gives him a name; the name commands respect; respect increases "dash;" and dash means dollars. For his brain, dense and dead enough to resist education, is ever alive and alert to his own interest; whilst the concentration of its small powers prevails against those who, in all other points, are notably his superiors. The whole of negro Africa teaches this lesson. "The Ethiopians," says Father Merolla, "are not so dull and stupid as is commonly imagined, but rather more subtle and cunning than ordinary;" and he adds an instance of far-sighted treachery, which would not have been despicable even in a Hindoo.