Crime -- Great Britain; Criminals -- Great Britain; Executions and executioners; Tyburn gallows (London, England)
When the king returned from the northern parts of England and was
informed of what had passed, he blamed Sir John for promising life
and limb to such a wretch, and he refused to ratify this, for this
blasphemer and murderer had deserved many deaths. And when the criminal
saw that an irrevocable sentence threatened him, he said: “Death
threatens me, nor can Sir John save me. Now will I tell the truth to all
of you. Almost all the Jews of England consented to the boy’s death of
which they are accused. And from almost every city of England in which
Jews dwell, certain men, chosen for the purpose, came to the immolation
of the child, as to a sacrifice of Passover.”
When he had said other hateful things, he was made fast to the tail of
a horse and drawn to the gallows, and given over body and soul to the
evil demons of the air. And other Jews, accomplices in the crime, to the
number of ninety-one, were taken in carts to London and put in prison.
If perchance some Christians shed tears for their fate, their lot was
bemoaned with dry eyes by the Caursins, their rivals.
Afterwards, by enquiry made by the justices of our lord the king, it was
discovered that the Jews of England, by common accord, had killed this
innocent boy by crucifixion, after having beaten him for several days.
Later, the mother of the said boy pressed upon the king her accusation
of those guilty of the death, and God, the Lord of Vengeance, meted out
to them retribution according to their deserts. For on the feast of St.
Clement, eighteen of the richest and greatest of the Jews of Lincoln were
drawn to new gallows, prepared for them, and left to the winds. And in
the Tower of London sixty more were kept in prison, expecting the same
fate.
Public-domain text, read in full here on John Shaqi.
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