So much for the first course; several other dishes followed it, some of which were positively delicious. We concluded our banquet by tossing off the contents of two more young cocoa-nuts, after which we regaled ourselves with the soothing fumes of tobacco, inhaled from a quaintly carved pipe which passed round the circle. During the repast, the natives eyed us with intense curiosity, observing our minutest motions, and appearing to discover abundant matter for comment in the most trifling occurrence. Their surprise mounted the highest, when we began to remove our uncomfortable garments, which were saturated with rain. They scanned the whiteness of our limbs, and seemed utterly unable to account for the contrast they presented to the swarthy hue of our faces, embrowned from a six months’ exposure to the scorching sun of the Line. They felt our skin, much in the same way that a silk mercer would handle a remarkably fine piece of satin; and some of them went so far in their investigation as to apply the olfactory organ. Their singular behaviour almost led me to imagine that they never before had beheld a white man; but a few moments’ reflection convinced me that this could not have been the case; and a more satisfactory reason for their conduct has since suggested itself to my mind. Deterred by the frightful stories related of its inhabitants, ships never enter this bay, while their hostile relations with the tribes in the adjoining valleys prevent the Typees from visiting that section of the island where vessels occasionally lie. At long intervals, however, some intrepid captain will touch on the skirts of the bay, with two or three armed boats’ crews, and accompanied by an interpreter. The natives who live near the sea descry the strangers long before they reach their waters, and aware of the purpose for which they come, proclaim loudly the news of their approach. By a species of vocal telegraph the intelligence reaches the inmost recesses of the vale in an inconceivably short space of time, drawing nearly its whole population down to the beach laden with every variety of fruit. The interpreter, who is invariably a “tabooed Kannaka,”[1] leaps ashore with the goods intended for barter, while the boats, with their oars shipped, and every man on his thwart, lie just outside the surf, heading off from the shore, in readiness at the first untoward event to escape to the open sea. As soon as the traffic is concluded, one of the boats pulls in under cover of the muskets of the others, the fruit is quickly thrown into her, and the transient visitors precipitately retire from what they justly consider so dangerous a vicinity.