Uncle's Dream; and The Permanent HusbandDostoyevsky, Fyodor
General
Uncle's Dream; and The Permanent Husband
Dostoyevsky, Fyodor
Princes -- Russia -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
I must admit that our heroine was growing more and more anxious as the day
went on; but this is often the case with heroes of all kinds, just before
they attain their great ends! Some such instinct whispered to her that it
was not safe to remain in Mordasoff another hour, if it could be
avoided;—but once in the country house, the whole town might go mad and
stand on its head, for all she cared!
Of course she must not lose time, even there! All sorts of things might
happen—even the police might interfere. (Reader, I shall never believe,
for my part, that my heroine really had the slightest fear of the vulgar
police force; but as it has been rumoured in Mordasoff that at this moment
such a thought _did_ pass through her brain, why, I must record the fact.)
In a word she saw clearly that Zina’s marriage with the prince must be
brought about at once, without delay! It was easily done: the priest at
the village should perform the ceremony; why not the day after to-morrow?
or indeed, in case of need, to-morrow? Marriages had often been brought
about in less time than this—in two hours, she had heard! It would be easy
enough to persuade the prince that haste and simplicity would be in far
better taste than all the usual pomps and vanities of common everyday
weddings. In fact, she relied upon her skill in putting the matter to the
old man as a fitting dramatic issue to a romantic story of love, and thus
to touch the most sensitive string of his chivalrous heart.
In case of absolute need there was always the possibility of making him
drunk, or rather of _keeping_ him perpetually drunk. And then, come what
might, Zina would be a princess! And if this marriage were fated to
produce scandal among the prince’s relations and friends in St. Petersburg
and Moscow, Maria Alexandrovna comforted herself with the reflection that
marriages in high life nearly always _were_ productive of scandal; and
that such a result might fairly be looked upon as “good form,” and as
peculiar to aristocratic circles.
Besides, she felt sure that Zina need only show herself in society, with
her mamma to support her, and every one of all those countesses and
princes should very soon either acknowledge her of their own accord, or
yield to the head-washing that Maria Alexandrovna felt herself so
competent to give to any or all of them, individually or collectively.
Public-domain text, read in full here on John Shaqi.
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