No matter how high a writer may stand, nor what services he may have
unquestionably rendered, it cannot be for the general well-being that he
should be allowed to set aside the fundamental principles of
straightforwardness and fair play. When I thought of Buffon, of Dr.
Erasmus Darwin, of Lamarck and even of the author of the “Vestiges of
Creation,” to all of whom Mr. Darwin had dealt the same measure which he
was now dealing to myself; when I thought of these great men, now dumb,
who had borne the burden and heat of the day, and whose laurels had been
filched from them; of the manner, too, in which Mr. Darwin had been
abetted by those who should have been the first to detect the fallacy
which had misled him; of the hotbed of intrigue which science has now
become; of the disrepute into which we English must fall as a nation if
such practices as Mr. Darwin had attempted in this case were to be
tolerated;—when I thought of all this, I felt that though prayers for the
repose of dead men’s souls might be unavailing, yet a defence of their
work and memory, no matter against what odds, might avail the living, and
resolved that I would do my utmost to make my countrymen aware of the
spirit now ruling among those whom they delight to honour.
At first I thought I ought to continue the correspondence privately with
Mr. Darwin, and explain to him that his letter was insufficient, but on
reflection I felt that little good was likely to come of a second letter,
if what I had already written was not enough. I therefore wrote to the
_Athenæum_ and gave a condensed account of the facts contained in the
last ten or a dozen pages. My letter appeared January 31, 1880. {50}
Public-domain text, read in full here on John Shaqi.
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