'Abd al-Rahman Khan, Amir of Afghanistan, -1901; Afghanistan -- History; Kabul (Afghanistan)
In speaking of the foregoing matters the Amir said these and other
anxieties were hard for one man to bear. He had to be strong enough
to fight Russia both for the sake of his country, and because of his
treaty with the English, and yet he was told he was buying too much war
material. He tried to keep on the best of terms with his ally, and was
told he stirred up the tribes to fight against them. Then, again, he
had many reforms at heart for the benefit of his country, and his own
officials were unreliable, and he could not ascertain the true wishes and
views of the people, so that he might alter those laws which pressed upon
them, and help them to better themselves, and yet he must strive that his
people live in peace, security, and prosperity.
Although Amir Abdur Rahman was an exceptionally able man, he had received
little or no education and training, except in the hard school of
adversity, and the history of his adventures and adversities until he was
made Amir would form a stirring romance. He was undoubtedly the strongest
ruler Afghanistan has known, for when he came to the throne lawlessness
reigned and had reigned for all time throughout the country, and no man’s
life was safe who could not protect himself, and when he died a solitary
traveller might journey from one end of the country to the other in
safety. He was also a man of great personal courage, as those who fought
against him knew, and he was relentless in vengeance for any wrong done
him.
He told me an anecdote one day of when he was at war with other
members of his family and had lost all but a remnant of his followers.
He had taken refuge in a village fort, and one of his followers had
treacherously betrayed his whereabouts to his enemy, who came that night
with a large number of soldiers, and surrounding the fort, clamoured at
the gate for his surrender. He was without provisions for his men and
horses, and was greatly outnumbered, so that fighting was useless, and
he determined on stratagem as a means of getting out of the difficulty,
for his capture, he knew, meant death. So putting on a large posteen
(sheepskin coat) which covers the body down to the feet, and is usually
worn at night, covering the head as well as the body, he had himself
let out of a small door at the side of the fort, and with a pistol
in his hand which he kept hidden under the sheepskin he mingled with
the soldiers outside, who did not molest him thinking he was one of
themselves. Eventually he came to where his enemy was standing, and
watching his opportunity when none of the others were near he seized him
from behind, and clapping the pistol to the back of his head, ordered him
to make no outcry or instant death would follow, and then by roundabout
ways he led his prisoner to the small door he came out from, and got him
into the fort. Here, as a condition of life, he made him give orders from
the wall for his followers to retire to a considerable distance, and
Public-domain text, read in full here on John Shaqi.
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