Under the Prophet in Utah; the National Menace of a Political PriestcraftCannon, Frank J.
History
Under the Prophet in Utah; the National Menace of a Political Priestcraft
Cannon, Frank J.
Latter Day Saint churches; Latter Day Saints; Utah -- Politics and government
That goal, to me personally, was the honor of American citizenship--an
ambition that had been an obsession with me from my earliest youth. I
had never heard a man on a railroad train talk of how he was going to
vote in a national election, without feeling a pang of shamed envy;
for my lack of citizenship seemed a mark of inferiority. The patriotic
reading of my boyhood had made the American republic, to me, the noblest
administration of freemen in the history of government and the exercise
of its franchise literally the highest dignity of human privilege. I
would have been as proud--I was as proud when the day came--to vote for
the President of the United States as he could have been to take his
oath of office. I do not believe that any poor serf, escaped from the
tyranny of Russia, ever saw the American shore with a more grateful eye
than I looked to the prospect of being admitted, with the citizens of
Utah, into the enfranchisement of the Republic.
But it was evident that the Church's recession from polygamy would not
be enough to free us, so long as its control of politics remained. Its
other practices had flourished and been sheltered under its political
power; and now that the Church had ceased to be a lawbreaker, our
friends in Washington were properly expecting that it would cease to
interfere with its members in the exercise of their citizenship. For
this reason, when I was notified that I had been selected as a member of
the advisory committee of the People's Party (the Church party), I went
at once to my father and told him that I would not take the place;
that I intended to work, personally, and through my newspaper, for the
political division of Utah on the lines of the national parties. He held
that until Gentile solidarity was dissolved, it would be dangerous to
divide the allegiance of the Mormons; but he did not stand against
my protest; he contented himself--diplomatically--with sending me to
consult with President Woodruff and Joseph F. Smith.
To them, I argued that the political emancipation of the Mormon people
from ecclesiastical direction was as necessary as the recession from
polygamy had been. We must be set free to perform our duty to the
country solely as citizens of the country, before we could expect to be
given the right to perform it at all. And, for my part, the only action
I would consent to take as a member of the advisory committee of the
People's Party would be to vote for the dissolution of the party.
Public-domain text, read in full here on John Shaqi.
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