The French then, as now, were governed by their hearts more than by their heads. But, in the present instance, they were not prompted wholly by wounded _amour propre_. Their vindictiveness had its roots somewhat deeper. Just before M. de Nointel’s arrival at Smyrna a French manufacturer of spurious dollars had been detected by an interpreter of the English Embassy who had had a number of such coins foisted upon him, and through Mr. Rycaut’s exertions had been caught in the act and committed to the French Consul’s prison, whence, however, he was soon after released. In the same way, during the last year, two or three other French coiners had been exposed and allowed to escape, the French authorities, in order to save the face of their Nation, smothering the crime and spiriting away the criminals. The English, however, whose business suffered by the circulation of false money, considered it a vital interest to bring the culprits to book, and Mr. Rycaut, despite the rejection of his apologies, lodged a vigorous protest with the French Ambassador against the release of that offender. M. de Nointel, in a very short and very sharp reply, characterised the Consul’s Memorial as “ripiena di falsità”--“full of falsehood”--denouncing the English factors as abettors of the forgeries, and declaring that he would demand from their Ambassador reparation for the “calumny.” This scurrilous reply inflamed the whole English colony. In a petition to Sir John Finch they indignantly repudiated Nointel’s aspersion--“an accusation of this nature, given under the handwriting of an Ambassador,” they said, “carry’s force of beliefe and weight and authority in it selfe”: what would the Levant Company think of them: what would be the impression upon their principals, “and perhaps some of our Relations at home?” Therefore, they concluded, “Wee most humbly beseech Your Excellency to take this matter into your serious consideration, that in some publick manner the ancient repute of our Nation may be justify’d and maintaind’, and that this occasion may be so improved by a strict examination of this affayr as may wholely discover and disappoint the farther progress of false coyners by the punishment of whom others taking example may be deterr’d.”[74]