Such details of individual and local opinion as have here been given are all the more necessary because there was at this time no consensus of belief on the part of the more liberal men. Each man thought for himself, but he was very reluctant to depart from the old ways in ritual and doctrine; and if the ministers consulted with each other, and gave each other confidential assistance, there was certainly nothing in the way of public conference or of party assimilation and encouragement. A visitor to Boston in 1791 wrote of the ministers there that "they are so diverse in their sentiments that they cannot agree on any point in theology. Some are Calvinists, some Universalists, some Arminians, and one, at least, is a Socinian."[40] Another visitor, this time in 1801, found the range of opinions much wider. In all the ministers of Boston he found only one rigid Trinitarian; one was a follower of Edwards, several were Arminians, two were Socinians, one a Universalist, and one a Unitarian.[41] This writer says it was not difficult to find out what men did not believe, but there was as yet no public line of demarcation among the clergy. There being no outward pressure to bring men into uniformity, no institution or body of men with authority to require assent to a standard of orthodoxy, little attention was given to merely doctrinal interests. The position taken was that presented by Rev. John Tucker of Newbury, in the convention sermon of 1768, when he said that no one has any right whatever to legislate in behalf of Christ, who alone has authority to fix the terms of the Gospel. He said that, as all believers and teachers of Christianity are "perfectly upon a level with one another, none of them can have any authority even to interpret the laws of this kingdom for others, so as to require their assent to such interpretation." He also declared that as "every Christian has and must have a right to judge for himself of the true sense and meaning of all gospel truths, no doctrines, therefore, no laws, no religious rites, no terms of acceptance with God or of admission to Christian privileges not found in the gospel, are to be looked upon by him as any part of this divine system, nor to be received and submitted to as the doctrines and laws of Christ."[42] Of Rev. John Prince, the minister of the First Church in Salem during the last years of the century, it was said that he never "preached distinctly upon any of the points of controversy which, in his day, agitated the New England churches."[43] The minister of Roxbury, Rev. Eliphalet Porter, said of the Calvinistic beliefs, that there was not one of them he considered "essential to the Christian faith or character."[44] [Sidenote: King's Chapel becomes Unitarian.]