United States -- Social life and customs -- Fiction
Mr. Glynn's confidence was based on his intention to appeal to the ever
womanly quality of pity. He expected to encounter some resistance, for
indisputably here was a woman whose sensibilities had been justly and
severely shocked--a woman of finer tissue than her husband, as he had
noted in other American couples. She was entitled to her day in
court--to a stubborn, righteous respite of indignation. But he expected
to carry the day in the end, amid a rush of tears, with which his own
might be mingled. He trusted to what he regarded as the innate
reluctance of the wife to abandon the man she loved, and to the leaven
of feminine Christian charity.
As a conscientious hater of sin, he did not attempt to minimize
Babcock's act or the insult put upon her. That done, he was free to
intercede fervently for him and to extol the virtue and the advisability
of forgiveness. This plea, however cogent, was narrow, and once stated
admitted merely of duplication in the same form. It was indeed no
argument, merely an appeal, and, in proportion as it failed to move the
listener, became feeble. Selma listened to him with a tense face, her
hands clasped before her in the guise of an interested and
self-scrutinizing spirit. But she betrayed no sign of yielding, or
symptom of doubt. She shook her head once or twice as he proceeded, and,
when he paused, asked why she should return to a man who had broken
faith with her; asked it in such a genuine tone of conviction that Dr.
Glynn realized the weakness of his own case, and became slightly nettled
at the same time.
"True," he said, rather sternly, "your husband has committed a hideous,
carnal sin, but he is genuinely repentant. Do you wish to ruin his life
forever?"
"His life?" said Selma. "It would ruin my life to return to him. I have
other plans--plans which will bring me happiness. I could never be happy
with him."
The clergyman was baffled. Other plans! The words offended him, and yet
he could not dispute her right to do as she chose. Still he saw fit to
murmur: "He that findeth his life shall lose it, and he that loseth his
life for my sake shall find it."
Selma flushed. To be accused of acting contrary to Christian precepts
was painful and surprising to her. "Mr. Glynn," she said, "I see you
don't understand. My husband and I ought never to have married. It has
all been a dreadful mistake. We have not the same tastes and interests.
I am sorry for him, but I can never consent to return to him. To do so
would condemn us both to a life of unhappiness. We were not intended for
husband and wife, and it is best--yes, more Christian--for us to
separate. We American women do not feel justified in letting a mistake
ruin our lives when there is a chance to escape."
Mr. Glynn regarded her in silence for a moment. He was accustomed to
convince, and he had not succeeded, which to a clergyman is more
annoying than to most men. Still what she said made his plea seem
doubtful wisdom.
Public-domain text, read in full here on John Shaqi.
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