Unspoken Sermons, Series I., II., and III.MacDonald, George
Religion
Unspoken Sermons, Series I., II., and III.
MacDonald, George
Sermons, English -- 19th century
But we are still in the region of symbol. For supposing that such a
form were actually observed between God and him that overcometh, it
would be no less a symbol--only an acted one. We must therefore look
deeper still for the fulness of its meaning. Up to this point little
has been said to justify our expectations of discovery in the text. Let
us, I say, look deeper. We shall not look long before we find that the
mystic symbol has for its centre of significance the fact of the
personal individual relation of every man to his God. That every man
has affairs, and those his first affairs, with God, stands to the
reason of every man who associates any meaning or feeling with the
words, Maker, Father, God. Were we but children of a day, with the
understanding that some one had given us that one holiday, there would
be something to be thought, to be felt, to be done, because we knew it.
For then our nature would be according to our fate, and we could
worship and die. But it would be only the praise of the dead, not the
praise of the living, for death would be the deepest, the lasting, the
overcoming. We should have come out of nothingness, not out of God. He
could only be our Maker, not our Father, our Origin. But now we know
that God cannot be the God of the dead--must be the God of the living;
inasmuch as to know that we died, would freeze the heart of worship,
and we could not say Our God, or feel him worthy of such worth-ship as
we could render. To him who offers unto this God of the living his own
self of sacrifice, to him that overcometh, him who has brought his
individual life back to its source, who knows that he is _one_ of God's
children, _this_ one of the Father's making, he giveth the white stone.
To him who climbs on the stair of all his God-born efforts and
God-given victories up to the height of his being--that of looking face
to face upon his ideal self in the bosom of the Father--God's _him_,
realized in him through the Father's love in the Elder Brother's
devotion--to him God gives the new name written.
Public-domain text, read in full here on John Shaqi.
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