[Footnote 191: _Hana-ka-ulani_. A name applied to several _heiau_ (temples). The first one so styled, according to tradition, was built at Hana, Maui, and another one at Kaluanui, on Oahu, near the famous valley of Ka-liu-wa’a. These heiau are said to have been built by the gods in the misty past soon after landing on these shores. Was it to celebrate their escape from perils by sea and enemies on land, or was it in token of thankfulness to gods still higher than themselves? The author’s informant can not tell whether these followed the fierce, strict cult of Kane or the milder cult of Lono.] [Footnote 192: _Hoo-mamao-lani_. An epithet meaning remote in the heavens, applied to an alii of very high rank.] [Footnote 193: _Keawe_. This is a name that belonged, to several kings and a large family of gods—_papa akua_—all of which gods are said to have come from Kahiki and to have dated their origin from the _Wa Po_, the twilight of antiquity. Among the demigods that were called _Keawe_ may be mentioned: (1) _Keawe-huli_, a prophet and soothsayer. (2) _Keawe-kilo-pono_, a wise and righteous one, who loved justice. (3) _Keawe-hula-maemae_. It was his function to maintain purity and cleanliness; he was a devouring flame that destroyed rubbish and all foulness. (4) _Keawe-ula-o-ka-lani_. This was the poetical appellation, given to the delicate flush of early morning. Apropos of this the Hawaiians have the following quatrain, which they consider descriptive not only of morning blush, but also of the coming in of the reign of the gods: O Keawe-ula-i-ka-lani, O Keawe-liko-i-ka-lani, O Ke’awe-uina-pohá-i-Kahiki; Hiki mai ana o Lono.[Translation.] Keawe-the-red-blush-of-dawn, Keawe-the-bud-in-the-sky, Keawe-thunder-burst-at-Kahiki: Till Lono comes in to reign.