The ill success of this exhibition caused a cessation of events of interest for some days. The result was that a great number of noblemen and other people of quality who had come to Loudun expecting to see wonders and had been shown only commonplace transparent tricks, began to think it was not worth while remaining any longer, and went their several ways—a defection much bewailed by Pere Tranquille in a little work which he published on this affair. “Many,” he says, “came to see miracles at Loudun, but finding the devils did not give them the signs they expected, they went away dissatisfied, and swelled the numbers of the unbelieving.” It was determined, therefore, in order to keep the town full, to predict some great event which would revive curiosity and increase faith. Pere Lactance therefore announced that on the 20th of May three of the seven devils dwelling in the superior would come out, leaving three wounds in her left side, with corresponding holes in her chemise, bodice, and dress. The three parting devils were Asmodeus, Gresil des Trones, and Aman des Puissances. He added that the superior’s hands would be bound behind her back at the time the wounds were given. On the appointed day the church of Sainte-Croix was filled to overflowing with sightseers curious to know if the devils would keep their promises better this time than the last. Physicians were invited to examine the superior’s side and her clothes; and amongst those who came forward was Duncan, whose presence guaranteed the public against deception; but none of the exorcists ventured to exclude him, despite the hatred in which they held him—a hatred which they would have made him feel if he had not been under the special protection of Marshal Breze. The physicians having completed their examination, gave the following certificate:— “We have found no wound in the patient’s side, no rent in her vestments, and our search revealed no sharp instrument hidden in the folds of her dress.”