“He was then told that he was permitted to exorcise in Greek, provided
he first wrote down what he wished to say, and the superior hereupon
said that he should be answered in what language he pleased; but it was
impossible, for as soon as he opened his mouth all the nuns recommenced
their shrieks and paroxysms, showing unexampled despair, and giving way
to convulsions, which in each patient assumed a new form, and persisting
in accusing Grandier of using magic and the black art to torment them;
offering to wring his neck if they were allowed, and trying to outrage
his feelings in every possible way. But this being against the
prohibitions of the Church, the priests and monks present worked with
the utmost zeal to calm the frenzy which had seized on the nuns.
Grandier meanwhile remained calm and unmoved, gazing fixedly at the
maniacs, protesting his innocence, and praying to God for protection.
Then addressing himself to the bishop and M. de Laubardemont, he
implored them by the ecclesiastical and royal authority of which they
were the ministers to command these demons to wring his neck, or at
least to put a mark in his forehead, if he were guilty of the crime of
which they accused him, that the glory of God might be shown forth, the
authority of the Church vindicated, and himself brought to confusion,
provided that the nuns did not touch him with their hands. But to this
the bishop and the commissioner would not consent, because they did not
want to be responsible for what might happen to him, neither would they
expose the authority of the Church to the wiles of the devils, who might
have made some pact on that point with Grandier. Then the exorcists, to
the number of eight, having commanded the devils to be silent and to
cease their tumult, ordered a brazier to be brought, and into this they
threw the pacts one by one, whereupon the convulsions returned with such
awful violence and confused cries, rising into frenzied shrieks, and
accompanied by such horrible contortions, that the scene might have been
taken for an orgy of witches, were it not for the sanctity of the place
and the character of those present, of whom Grandier, in outward seeming
at least, was the least amazed of any, although he had the most reason.
The devils continued their accusations, citing the places, the days, and
the hours of their intercourse with him; the first spell he cast on
them, his scandalous behaviour, his insensibility, his abjurations of
God and the faith. To all this he calmly returned that these accusations
were calumnies, and all the more unjust considering his profession; that
he renounced Satan and all his fiends, having neither knowledge nor
comprehension of them; that in spite of all he was a Christian, and what
was more, an anointed priest; that though he knew himself to be a sinful
man, yet his trust was in God and in His Christ; that he had never
indulged in such abominations, end that it would be impossible to
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