be so strictly bound but they will always find some loophole to escape
at, and thus they break both their leagues and their faith; and this is
done with such impudence, that those very men who value themselves on
having suggested these expedients to their princes would, with a
haughty scorn, declaim against such craft; or, to speak plainer, such
fraud and deceit, if they found private men make use of it in their
bargains, and would readily say that they deserved to be hanged.
“By this means it is that all sort of justice passes in the world for a
low-spirited and vulgar virtue, far below the dignity of royal
greatness—or at least there are set up two sorts of justice; the one is
mean and creeps on the ground, and, therefore, becomes none but the
lower part of mankind, and so must be kept in severely by many
restraints, that it may not break out beyond the bounds that are set to
it; the other is the peculiar virtue of princes, which, as it is more
majestic than that which becomes the rabble, so takes a freer compass,
and thus lawful and unlawful are only measured by pleasure and
interest. These practices of the princes that lie about Utopia, who
make so little account of their faith, seem to be the reasons that
determine them to engage in no confederacy. Perhaps they would change
their mind if they lived among us; but yet, though treaties were more
religiously observed, they would still dislike the custom of making
them, since the world has taken up a false maxim upon it, as if there
were no tie of nature uniting one nation to another, only separated
perhaps by a mountain or a river, and that all were born in a state of
hostility, and so might lawfully do all that mischief to their
neighbours against which there is no provision made by treaties; and
that when treaties are made they do not cut off the enmity or restrain
the licence of preying upon each other, if, by the unskilfulness of
wording them, there are not effectual provisoes made against them;
they, on the other hand, judge that no man is to be esteemed our enemy
that has never injured us, and that the partnership of human nature is
instead of a league; and that kindness and good nature unite men more
effectually and with greater strength than any agreements whatsoever,
since thereby the engagements of men’s hearts become stronger than the
bond and obligation of words.
OF THEIR MILITARY DISCIPLINE
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