152. You will observe also that the importance of laying the stone in the building as it lay in its bed was from the first recognised by all good northern architects, to such extent that to lay stones 'en delit,' or in a position out of their bedding, is a recognized architectural term in France, where all structural building takes its rise; and in that form of 'delit' the word gets most curiously involved with the Latin delictum and deliquium. It would occupy the time of a whole lecture if I entered into the confused relations of the words derived from lectus, liquidus, delinquo, diliquo, and deliquesco; and of the still more confused, but beautifully confused, (and enriched by confusion,) forms of idea, whether respecting morality or marble, arising out of the meanings of these words: the notions of a bed gathered or strewn for the rest, whether of rocks or men; of the various states of solidity and liquidity connected with strength, or with repose; and of the duty of staying quiet in a place, or under a law, and the mischief of leaving it, being all fastened in the minds of early builders, and of the generations of men for whom they built, by the unescapable bearing of geological laws on their life; by the ease or difficulty of splitting rocks, by the variable consistency of the fragments split, by the innumerable questions occurring practically as to bedding and cleavage in every kind of stone, from tufo to granite, and by the unseemly, or beautiful, destructive, or protective, effects of decomposition. [1] The same processes of time which cause your Oxford oolite to flake away like the leaves of a mouldering book, only warm with a glow of perpetually deepening gold the marbles of Athens and Verona; and the same laws of chemical change which reduce the granites of Dartmoor to porcelain clay, bind the sands of Coventry into stones which can be built up halfway to the sky. [Footnote 1: This passage cannot but seem to the reader loose and fantastic. I have elaborate notes, and many an unwritten thought, on these matters, but no time or strength to develop them. The passage is not fantastic, but the rapid index of what I know to be true in all the named particulars. But compare, for mere rough illustration of what I mean, the moral ideas relating to the stone of Jacob's pillow, or the tradition of it, with those to which French Flamboyant Gothic owes its character.] 153. But now, as to the matter immediately before us, observe what a double question arises about laying stones as they lie in the quarry. First, how _do_ they lie in the quarry? Secondly, how can we lay them so in every part of our building? A. How do they lie in the quarry? Level, perhaps, at Stonesfield and Coventry; but at an angle of 45° at Carrara; and for aught I know, of 90° in Paros or Pentelicus. Also, the _bedding_ is of prime importance at Coventry, but the _cleavage_ at Coniston. [1]