Valerius Terminus: Of the Interpretation of NatureBacon, Francis
Religion
Valerius Terminus: Of the Interpretation of Nature
Bacon, Francis
Science -- Methodology
(which is proud weakness and to be | depends upon a strict separation of
censured and not confuted), or else of a | divinity and natural philosophy. In
deceitful simplicity. For if they mean | a number of memorable passages Bacon
that the ignorance of a second cause doth | indeed warns his readers of the dire
make men more devoutly to depend upon the | consequences of confusing divinity
providence of God, as supposing the | with natural science: to combine
effects to come immediately from his hand, | them, he says, is to confound them.
I demand of them, as Job demanded of his | This is supposedly what Plato and the
friends, WILL YOU LIE FOR GOD AS MAN WILL | scholastics did, and what Bacon
FOR MAN TO | explicitly designs the new learning
| to overcome. Even the acceptable
| hybrid "divine philosophy," when it
| is "commixed together" with natural
| philosophy, leads to "an heretical
| religion, and an imaginary and
| fabulous philosophy" (III, 350).
| According to this emphatic strand of
| Baconian doctrine, religion that
| joins with the study of nature is in
| danger of becoming atheistic, or an
| enthusiastic rival of the true
| church. Natural philosophy that
| traffics unwisely with divinity
| collapses into idolatry or fakery.
|
| Bacon's exemplum of these abuses in a
| modern proto-science is the divine
| philosophy of the Paracelsian school,
| which seeks "the truth of all natural
| philosophy in the Scriptures." The
| Paracelsians mirror and reverse the
| heresies of pagan pantheism by
| seeking what is "dead" (mortal or
| natural) from among the "living"
| (eternal) truths of divinity, when
| "the scope or purpose of the Spirit
| of God is not to express matters of
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