In these reflections Greenleaf had never claimed for Miss Flodden any
individual superiority: to do so would have been to diminish her value
as a type and an illustration. She had become, in his thoughts,
the natural woman as produced, or rather as destroyed, by the evil
constitution of idle society. She appeared, indeed, to have a personal
charm, but this was doubtless a class peculiarity which his inexperience
perceived as an individual one. It was the sole business of idle folk,
Greenleaf said to himself, to make themselves charming, and they
doubtless carried this quality as high as blacksmiths do strength of
arm, and sempstresses nimbleness of finger: for the occasional examples
of idle folk without any charm at all quickly faded from Greenleaf's
logical memory. Also, he forgot for the moment, that many women, neither
ignorant nor idle, the three Miss Carpenters for instance, who lived in
a servantless flat in Holborn and worked in the East End, had as much
charm, though not quite the same; and that there were tricks of manner
and speech, affectations of school-boy slang, yokel ways, about Miss
Flodden herself, which affected his sensitive nerves as ungraceful.
But, be this as it may, the acquaintance with Miss Flodden had set his
thoughts on the disadvantages of the upper classes, and he found it
convenient to use Miss Flodden as an illustration thereof.
Besides, every now and then, Greenleaf had felt, in those long talks
at the Museum, a curious pang of pity for her. In Greenleaf's nature,
more thoughtful than logical, the dominating forces were a kind of
transcendent aestheticism, and an extraordinary, also transcendent,
compassion--compassion which, coming upon him in veritable stabs, went
to his head and soon passed the boundaries of individual pain and wrong.
This man, who aspired towards the future and really hankered painfully
after the past, was like some mediaeval monk all quivering at the
sufferings of a far-distant, impersonal Godhead, for the sake of whose
wrongs he could even hate fiercely, and for the sake of whose more than
individual sufferings he could feel, every now and then, overwhelming
pity for some small, ill-treated bird, or beast, or man. That this
girl--intelligent and good--had been brought up not merely in utter
indifference to real evil (tempered only by a vague fear of a black man
who carried you to hell and a much blacker man who turned you out of
society) but in ignorance of every one of the nobler and more beautiful
activities of life; this perception of moral and intellectual starvation,
veiled his mind with tears and made him spiritually choke, like the
sight of a supperless ragged child, or of a dog that had lost its master.
Public-domain text, read in full here on John Shaqi.
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