Art -- Italy -- Venice; Venice (Italy) -- Description and travel
The time of gathering for the pilgrims was fixed for the following
year 1202, at the feast of St. John, and amid many tears of piety and
devotion the Doge and deputies swore to abide by their charters, and
the envoys of both parties set out for Rome to receive the confirmation
of their covenant from Innocent III. But the drama which had begun
amid such moving demonstrations of good will and Christian sentiment
necessarily had its dilemmas and its complications. It was essential
to the fulfilling of the pact that all the crusaders should assemble
at Venice to pay their toll, and embark on the ships; otherwise the
crusaders could not hope to provide the money due to the Venetians.
The Republic, for its part, had amply fulfilled its compact. All who
arrived were received with joy and lodged most honourably at San Nicolo
del Lido. The chronicle can find no parallel for the richness of the
provision made for the would-be crusaders. But there were, alas, three
times as many vessels as there were men and horses to fill them.--“Ha!
it was a great shame,” bursts out Villeharduin, “that the rest who
went to the other ports did not come here.” The dilemma was a serious
one. Even of those who were there, some declared themselves unable to
pay their passage, and the money could in no way be made up. Some were
for sacrificing their whole estate that the Venetians should not lose
by the defection of the others, but the counsel found small support
among those who now wished to be rid of their bargain. But the small
party who felt themselves, in a sense, the conscience of the Crusade
carried the day. “Rather will we give all we possess and go poor among
the host, than that it should disperse and come to naught; for God
will render it to us at His good pleasure.” So the Counts of Flanders,
Loys, Hues de St. Pol and their party began to collect together all
their goods and all they could borrow. “Then you might have seen a
vast quantity of gold and silver borne to the palace of the Doge to
make payment. And when they had paid, there still was lacking from
the covenant thirty-four thousand marks of silver. And those who had
kept back what they possessed and would give nothing were very glad at
this, for by this means they thought the expedition would have failed.
But God who counsels the disconsolate would not so suffer it.” The
Doge put before his people that not only would their just claim remain
unsatisfied though they should exact from the crusaders the utmost
they could collect, but they would bring discredit on themselves by
acting as strict justice would permit. He suggested the combining of
two advantages, a material and moral. Let them, he suggests, demand the
reconquest of Zara as substitute for the debt, that they may not only
have the fame of possessing the city but the praise of generosity.
And Dandolo, the old wise doughty Doge, has yet another suggestion
to propose. There was a great festival one Sunday in San Marco, and
Public-domain text, read in full here on John Shaqi.
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