Chorsoman named a large sum of money. As he spoke, Basil himself appeared; and with brief preface, the matter under debate was reported to him. He glanced at Venantius but could find no counsel in the dark, stern face. Foreseeing the result of the Hun's visit, Basil had hastened to conceal on his own person a considerable weight of coin, and had intrusted something like the same amount to Felix. In the treasure chamber lay a mass of wealth now belonging to Aurelia, and the mere fact of this being under lock and key by no means secured it against the commander's greed. Marcian came forward, and hearing the talk of ransom, endeavoured to awe the Hun into moderation, but with less success than he had had at Cumae. So he led Basil aside, told him of the messenger sent to Cumae, as well as of the inventions by which Chorsoman had been beguiled, and counselled mere inaction until news came. Marcian then inquired of the commander whether, in case Veranilda were found at Cumae, he would permit her to be sent on to Rome under the escort already provided; but to this Chorsoman vouchsafed no direct reply: he would consider the matter. Negotiations had reached this point when new visitors arrived, the Bishop of Surrentum and presbyter Joannes. Though suffering much, the good bishop had risen from bed as soon as the exciting events of this morning had reached his ear His innocence of complicity in the plot against Aurelia and Veranilda, no one who saw him could doubt; with astonishment he had heard of the priests and their armed attendants, and with indignation of the citizens' tumultuous behaviour. What right or reason had folk to proclaim that Aurelia was still a heretic, and that she should not have been allowed to inherit property? Who, he asked severely, could read her heart? And when inquiry made it too certain that all this angry feeling had originated with Petronilla, the prelate shook his head sadly, thinking more than he cared to say. Arrived at the villa, he first of all learnt all he could as to the position of things (declaring total ignorance when the Hun sought to examine him as to the relations of Basil and Veranilda), then made earnest inquiry whether there really were slaves here who professed Arianism. The four were summoned; overcome with dread, they prostrated them selves, and entreated the bishop to make them Catholics Having heard from them that they all had been baptized (the Roman Church held the baptism of Arians valid), he sent them apart for summary instruction by Joannes, and afterwards laid his reconciling hands upon them. Thus had the Church gained four members, and the good folk of Surrentum lost a heretic-baiting.