Growth in grace is positive, not negative. Sin is a hindrance to true
growth in the spiritual life as well as in the natural life. An invalid
may, indeed, grow in body, and sick Christians do grow in grace, but
the growth in both cases is retarded. When the disease germs are
conquered then begins normal growth. So in the Bible figure of the race
toward the goal: this race is not a struggle to overcome sin, but a
race which sin may greatly retard. We are counseled to lay aside every
weight and the sin that clings closely about us, and run the race,
looking unto Jesus. A Christian _may_ run with the weights and the sin,
and he is in the race, but it is not to be wondered that there are many
stumbles and slow progress.
There are several passages in the New Testament which give a
marvelously clear picture of this positive growth in grace, and show
beautifully the distinction between the present purity of the believer
and his future entire conformity to the Lord Jesus.
God’s present standard of purity for his children is the purity of
his only Son in whom he is well pleased. He is our Life; and apart
from him we have no purity. “Every one that hath this hope set on him
purifieth himself, even as he is pure” (1 John 3:3). But just before
this statement of God’s purpose for the present purity of his children,
we read: “we know that, when he shall appear, we shall be like him; for
we shall see him as he is.” This is the hope set before us,――perfect
conformity to the likeness of Christ. And this very hope is urged as
a reason for present purity of the kind that Jesus has. Is there a
contradiction here?
Tribulation as God’s Molding Chisel
In Romans 3:23 we read that “all have sinned, and fall short of the
glory of God.” Then grace comes, we are justified in the Beloved,
and in Romans 5:2 we read: “We rejoice in hope of the glory of God.”
But hope is always future, for “hope that is seen is not hope.” This
hope of the glory of God, perfect conformity to his likeness, is the
same hope spoken of in First John. But in Romans five we have added
light on the part that growth in grace plays. “We also rejoice in
our tribulations [literally, that which presses down]: knowing that
tribulation worketh stedfastness, [literally, that which holds up under
the load]; and stedfastness, approvedness [literally, passing the
examination or the test]; and approvedness, hope [hope of the glory of
God, or the character of God]. Then follows this remarkable statement:
“and hope putteth not to shame.”
Public-domain text, read in full here on John Shaqi.
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