Christianity -- Great Britain; Great Britain -- Social conditions -- 20th century
The first duty, then, is to see that we base our own lives on
righteousness. The problem is how to bring to bear on the human heart
those motives that will move it irresistibly towards righteousness.
That road is not easy to travel and the choice of it means effort and
travail. It means a battle against selfishness and self-seeking--a
battle long-drawn-out. Why should men choose that conflict rather than
ease and self-indulgence? There can be no reason save this: that God
wills and enjoins righteousness. But does He? We know very little
about God, and the strange thing is that the more knowledge that comes
to us regarding Him, the more mysterious He becomes. But there is one
thing that we do know with absolute certainty regarding God, and it is
this--that all down the thousands of years of recorded history the
power of the Unseen Ruler of the universe can be traced fighting
against iniquity, burying corrupt nations under the avalanche, digging
the grave for tyranny and corruption. The history of the world is the
history of God making an end of crime. The way to destruction has been
the way of iniquity. That God should have so ordered the universe that
the stars in their courses fight against the Siseras, that all its
forces are at last arrayed for the destruction of evil, is the proof
that God is righteous and holy and that the passion in His heart is
that His children should be righteous and holy. The world, as God
means it, is the school for the training of men and women in
goodness--and so in the image of God.... It is only the call of the
Unseen Ruler as He summons His children to bring their lives into
unison with Himself, that can turn the feet into the way of
righteousness. There is no impelling force equal to the choice of good
rather than evil except this--that God wills goodness. No other motive
save that can turn the faces of men towards the heights.
IV
The greatest of all questions then is this--how most efficiently to
bring that motive to bear upon the nation. It is in the early and
plastic years that the destiny of individuals is fixed. If anywhere,
it is in our schools that our children shall learn the things out of
which are the issues of life and death. What atmosphere shall we
surround our children with in our schools? is the supreme question.
'To educate without religion is only to produce clever devils,'
declared the Duke of Wellington in his downright way. And as a nation
we have made sure of everything being taught--except religion. No
government-inspector ever asks about it!
Public-domain text, read in full here on John Shaqi.
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