Christianity -- Great Britain; Great Britain -- Social conditions -- 20th century
The world is moving so fast that, before each nightfall, yesterday is
forgotten. Sitting here before the fire I have been stirring up my
memory, and, out of the subconscious, queer recollections have emerged.
I can see now the grim-faced Highland minister demonstrating in the
month of December to his perfect satisfaction that the Founder of
Christianity was born in midsummer, and that Christmas was but a pagan
festival sprinkled over with holy water so-called. I think it was the
first time I heard of Christmas. That good man denounced the horrors
of Christmas with such zest that I, too, would have blushed to look at
a hollyberry--only no holly grew in that part of the Isle. And that
was so not because the Isle was remote and the folk spoke there an
ancient and little-known language that segregated them from the great
life of the world. It was the same in great centres very conscious of
their own culture. It was really only yesterday that Walter Smith was
dealt with by his presbytery for holding the first Christmas service in
his church in Edinburgh. But we have travelled far since that
particular yesterday, and I am glad that the children of to-day will
never need to blush before a hollyberry. For from the Solway to the
Pentland Firth the church bells everywhere to-day summon the people to
keep holy day and go on pilgrimage to Bethlehem.
I
There was never a time when the people of this land needed more to go
on such a pilgrimage. There are ample signs that Mammon has captured
the hearts of this generation. The day is gone on which Ruskin
declared that there is no wealth but life. We have outlived that. A
full bank account and an empty house--that is our modern wealth. The
rich flaunt their riches in a world seething with discontent. And the
aforetime quiescent masses now demand that Mammon should smile on them.
Society may perish, but they must have their full share in the largesse
of Mammon. On the altar of that god duty and patriotism are laid as
the meet offering. 'Great is Mammon,' is the burden of the praise of
our day. And what a god before whom to bow the knee!
Public-domain text, read in full here on John Shaqi.
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