Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
The monastery of Kildare had a _les_ about it—that is to say, it was
enclosed within a bank and moat; the buildings were, however, of wood
and wattle. This we know from a story in the Life of S. Bridget. When
she was about laying out her monastery, a hundred horses arrived laden
with “peeled rods,” for Ailill, son of that very prince Dunlaing who had
refused to buy her when he found she had given away her father’s sword.
Some of the girls ran to beg for the poles, but were refused. As,
however, some of the horses fell down under their burdens, which were
excessive, Ailill gave way and supplied them with stakes and wattles. He
very good-naturedly allowed his horses to bring to Bridget as many more
as were required, free of cost. “And,” says the writer, “therewith was
built S. Bridget’s great house in Kildare.”
All the sisters wore white flannel habits, and on their heads white
veils. Each had her own cell, but all met for Divine worship and for
meals. During the latter, Bridget’s bishop Conlaeth read aloud to them.
Bridget travelled about a great deal, visiting her several communities,
in a car or chariot; and her driver was at her desire ordained priest,
so that as she sat in her conveyance, he could turn his head over his
shoulder and preach to her and the sisters with her. One day Bridget
said: “This is inconvenient. Turn bodily about, that we may hear you the
better, and as for the reins, throw them down. The horses will jog
along.”
So he cast the reins over the front of the chariot, and addressed his
discourse to them with his back to the horses. Unhappily, one of these
latter took advantage of the occasion, and slipped its neck from the
yoke, and ran free; and so engrossed were Bridget and her companion in
the sermon of the priestly coachman, that they discovered nothing till
they were nearly upset.
On another occasion, she and one of her nuns were being driven over a
common near the Liffey, when they came to a long hedge, for a man had
enclosed a portion of the common. But Bridget’s driver had no relish for
such encroachments, and determined to assert his “right of way,” so he
prepared to drive over the hedge. Bridget told him to go round, but not
he—he would assert his right. Over went the chariot with such a bounce,
that away flew the coachman, Bridget, and her nun, like rockets; and
when they picked themselves up were all badly bruised, and Bridget’s
head was cut open. She had it bound up, and continued her journey. When
she got home she consulted her physician, who with shrewd sense said,
“Leave it alone. Nature is your best doctor.”
Public-domain text, read in full here on John Shaqi.
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