Virgin Spain : $b Scenes from the spiritual drama of a great peopleFrank, Waldo David
History
Virgin Spain : $b Scenes from the spiritual drama of a great people
Frank, Waldo David
Spain
Sierpes, chief street of the town, is a bit of a way with a crick in its
middle: too narrow for horses and mules: the lines of shops and clubs
face each other across a slender sidewalk. When the good weather comes
the doors open; the clubs and cafés pile chairs pell-mell upon the
street. And Seville sits down and looks at herself. Drinks coffee,
Manzanilla wine, and looks at herself. Eats mariscos and looks some more
at herself. Athwart the Sierpes, other streets are a maze of tiny shops:
shops small and delicate like toys, shops secret and uncommercial like
the good Majas[7] who keep them, shops with too deep modesty to display
their wares and too little will to have much wares to display. Reticent,
charming shops like the hearts of simple folk, so full they are of warm
darkness. In such a passage, crammed with stores (for these central
streets are merely passages), in the very heart of a world of dolls,
lottery tickets, pastries, newspapers, umbrellas, fans and pipes, is a
Chapel. It is open to the street and it reveals within a long recess its
garish bower of candles. The throng crowds by. Dark clad, the women;
drab, the men with wide stiff hats and a clank to their high heels. They
talk of little things; eyes hold to the unconscious rhythm of the
throng. And as they pass, they shift their talk an instant into prayer;
or they make the sign of the cross; or they kneel. So Seville prays to
herself.
In the Parish church of San Gil, there is the figure of a woman. Is it
some crude artisan’s idea of a prosperous Maja? The dress is modern on
La Macarena--idol of Our Lady. And La Macarena is the most vaunted, the
most puissant goddess in Seville. At Semana Santa, in her garish dress,
she parades the town. The Majas of Seville throw themselves before her;
and sing; and pray. And as the Doll, who is both Mary and Maja, moves
through Seville, the streets are paved with the breasts of the
Sevillanas, loving their own image.
The Gardens of Alcázar are a geometric maze of tiny verdant patios. Each
stands at its own level, a gradual step lowering with the flow of water.
Each is a little bower with tiled floor, an intimate garden holding to
its charm in the great sum of gardens. The patios make a mosaic. The
design is severe; it is a heritage of the analytic Moslems. But in
Seville, the mathematic form is snared into an idyll.
Public-domain text, read in full here on John Shaqi.
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