Visions and Revisions: A Book of Literary DevotionsPowys, John Cowper
History
Visions and Revisions: A Book of Literary Devotions
Powys, John Cowper
Literature, Modern -- History and criticism
What a retort was "Paradise Lost" to the lewd revellers who would
have profaned his aristocratic isolation with howlings and brutalities
and philistine uproar! Milton despised "priests and kings" from the
heights of a pride loftier than their own--and he did not love the
vulgar mob much better. In Paradise Lost he can "feel himself" into
the sublime tyranny of God, as well as into the sublime revolt of
Lucifer. Neither the one or other stoops to solicit "popular voices."
The thing to avoid, as one reads this great poem, are the paraphrases
from the book of Genesis. Here some odd scrupulousness of
scholarly conscience seems to prevent him launching out into his
native originality. But, putting this aside, what majestic
Pandemoniums of terrific Imagination he has the power to call up!
The opening Books are as sublime as the book of Job, and more
arresting than Aeschylus. The basic secrets of his blank verse can
never be revealed, but one is struck dumb with wonder in the
presence of this Eagle of Poetry as we attempt to follow him, flight
beyond flight, hovering beyond hovering, as he gets nearer and
nearer to the Sun.
It is by single paragraphs, all the same, and by single lines, that I
would myself prefer to see him judged. Long poems have been
written before and will be written again, but no one will ever
write--no one but Dante has ever written--such single lines as one reads
in Milton. Curiously enough, some of the most staggering of these
superb passages are interludes and allusions, rather than integral
episodes in the story, and not only interludes, but interludes in the
"pagan manner." Second only to those Luciferan defiances, which
seem able to inspire even us poor worms with the right attitude
towards Fate, I am tempted to place certain references to Astarte,
Ashtoreth and Adonis.
"Astarte, queen of Heaven, with crescent horns,
To whose bright Image nightly, by the moon,
Sidonian virgins paid their vows and songs."
Or of Adonis:
"Whose annual wound, in Lebanon, allured
The Syrian damsels to lament his fate
In amorous ditties all a Summer's day--"
That single line, "Whose annual wound, in Lebanon, allured," seems
to me better than any other that could be quoted, to evoke the awe
and the thrill and the seduction of all true poetry.
Public-domain text, read in full here on John Shaqi.
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