Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
He was the grandson of the minister, and while minister’s sons are not
always well behaved, it is said their grandsons are; at least John
Calvin, an infant non-conformist, knew better than to talk to a daughter
of the conformist church during meeting. He remained quiet with his eyes
fixed on the preacher with a sleepy stare, while Dorothy’s voice grew
louder and more insistent; to the amusement of the younger members of
the congregation, until the thought occurred, that now all peep holes
would be hunted out and plugged by Deacon Cressler, the carpenter.
The schoolmaster, knowing the ways of and accustomed to interruptions by
children, did not waver in the fervency of his prayer, except as the
child’s voice grew louder his own was raised in seeming greater
earnestness.
With eyes apparently fixed on a small gable window in the front church
wall, through which a beam of sunlight made a slanting bar of silver he
began his sermon:
“When a stranger far out in the Valley of Virginia sees this church he
is struck by its location and impressed by its look of age and
permanence. He asks its history and is told: ‘It is the Jackson River
Meeting House, built by Dissenters, Presbyterians, who came to this wild
land from far Scotland and Ireland, counting the cost and danger
nothing, if they might but find a place to worship God as conscience
told them God should be worshipped. But they have found that even the
groves of the wilderness are not God’s free and holy temples.’
“Christ’s mission was to wipe out persecution, to tear out the
partitions of prejudice in his kingdom, to establish a universal faith;
yet history shows that persecution, the murderous offspring of
prejudice, remains; that all that is necessary to unleash it, start the
rack creaking and the stake burning is a minor doctrinal divergence; it
may be as to the form of baptism, belief in trans-substantiation or
predestination.
“Churchmen clothed with a little brief authority become venomously
intolerant; instigate the sovereign to acts of oppression, particularly
against kindred sects; against other spiritual warriors serving under
the banner of the cross; leading lives much as theirs were before they
occupied the seats of the mighty and struggling as they once did against
religious intolerance. The commission, ‘Go ye into all the world,’ is
neglected and the torch of evangelism kindled in the white flame of
sacrifice to light the way, is perverted to light the pyre of martyrdom
of believers, as they, that the Son of God was crucified that Jew and
Gentile, Greek and barbarian might live.
Public-domain text, read in full here on John Shaqi.
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