Chris turned on him almost savagely. 'There is no need to preach
compromise, _pandit-jee_! We practise it. We do not let our opinions
influence our own conduct, yet we expect them to influence the conduct
of our rulers! We write these opinions. Oh, yes! we write them! Why?
Because we know that only those read them who agree with us! But which
of us will go from here to-day, and braving opposition, disregarding
personal considerations, tell, even their own immediate families, that
the Brahmins who wrote that paper are--are _splendide mendax_!'
He could not help it! He was keenly alive to the legitimate fun made by
the opponents of young India, out of its intolerable aptitude for
unsuitable quotation, but he fell a victim to it sometimes himself. So,
as he paused before his own words--a house, as it were, divided against
itself--he lost his opportunity. For a dapper little gentleman who, by
reason of a high appointment under government, was generally allowed to
apply the closure to heated or unwelcome discussions, had risen, and
caught the chairman's eye.
'What our honourable and esteemed townsman, Mr. Krishn Davenund, has
just said, must receive consensus of universal opinion, since it is
doubtless of supreme importance to national life. Priest-craft,
supernaturalism, _et hoc genus omne_, are clearly traits of low
civilisation, just as popular government, enlargement of franchise, and
diffusion of evolutionary theories are significant of higher. Still,
Rome was not built in a day. Nor is there use in raising the wind, if
we can't ride the whirlwind, or control the storm. Therefore, in the
_interim_, pending wider liberty of speech, I propose that this meeting
pass a unanimous resolution condemning such paltry attempts at
cockering up superstitious feelings, and that the same be duly recorded
in the minutes of our society.'
Before the relieved applause which greeted this diplomacy was over, the
waste-paper basket beside Chris Davenant had received another
contribution. His roll of manuscript, torn to shreds, lay in it, in
obedience to a sudden, swift intuition that if he was ever to rise
beyond the chaos of lofty aspirations, the strictly impersonal
admiration for great deeds in his fellows, he must leave words behind.
So silent, alone, he walked home to his empty house, his empty life.
But others, though they passed homewards in batches still full of
discussion, still drunk with words, were passing to environments which
were, in a way, even more empty than his. So empty of the sentiments
they had just been formulating, so much at variance with the ideals
they had just professed, that the very imagination grows bewildered in
the effort to reconcile the two.
Public-domain text, read in full here on John Shaqi.
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