Such tribulation as this, greater and more horrible than could be believed by those who had not seen it, lasted down to the hour of Vespers on the following day, which was Saturday, the 15th of June; on which day God sent remedy for the same, and His own gracious aid, by the hand of the most renowned man Sir William Walworthe, the then Mayor; who in Smithfield, in presence of our Lord the King and those standing by him, lords, knights, esquires, and citizens on horseback, on the one side, and the whole of this infuriated rout on the other, most manfully, by himself, rushed upon the captain of the said multitude, "Walter Tylere" by name, and, as he was altercating with the King and the nobles, first wounded him in the neck with his sword, and then hurled him from his horse, mortally pierced in the breast; and further, by favour of the divine grace, so defended himself from those who had come with him, both on foot and horseback, that he departed from thence unhurt, and rode with our Lord the King and his people towards a field near to the spring that is called "Whittewell-beche"; in which place, while the whole of the infuriated multitude in warlike manner was making ready against our Lord the King and his people, refusing to treat of peace except on condition that they should first have the head of the said Mayor, the Mayor himself, who had gone into the City at the instance of our Lord the King, in the space of half an hour, sent and led forth therefrom so great a force of citizen warriors in aid of his Lord the King, that the whole multitude of madmen was surrounded and hemmed in, and not one of them would have escaped if our Lord the King had not commanded them to be gone. Therefore our Lord the King returned into the City of London with the greatest of glory and honour, and the whole of this profane multitude in confusion fled forthwith for concealment in their affright. HERETICAL AND ERRONEOUS CONCLUSIONS OF WICLIF (CONDEMNED AT LONDON, 1382). SOURCE.--_Fasciculi Zizaniorum_ (Rolls Series), 277-282. Heretical conclusions, contrary to the determination of the Church:.... I. That the material substance of bread and wine remains after consecration in the sacrament of the altar. II. That accidents do not remain without a subject in the same sacrament. III. That Christ is not in the sacrament of the altar inherently, truly, and really, in His own corporal presence. IV. That if a bishop or priest be in mortal sin he may neither ordain, consecrate, nor baptize. V. That if a man be duly penitent all outward confession is superfluous or useless to him. VI. To tenaciously affirm that it is not stated in the Gospels that Christ ordained the Mass. VII. That God should obey the Devil. VIII. That if the Pope be a worthless and evil man and so a member of the Devil, he has no power over the faithful of Christ granted to him by any, except perchance by Cæsar.