Watson Refuted: Being an Answer to the Apology for the Bible, in a Series of Letters to the Bishop Of LlandaffFrancis, Samuel W. (Samuel Ward)
Religion
Watson Refuted: Being an Answer to the Apology for the Bible, in a Series of Letters to the Bishop Of Llandaff
Francis, Samuel W. (Samuel Ward)
Paine, Thomas, 1737-1809. Age of reason; Rationalism; Watson, Richard, 1737-1816. Apology for the Bible
Your pious belief in the inspired prophecies of Isaiah, is natural to a
superstitious and credulous mind. The philosopher who doubts before
he gazes, sees in what you call prophecies nothing else but scraps of
history or legend. He receives with diffidence all predictions. He is
aware of the great ease with which forgeries may be passed among the
vulgar for prophecies. When pretended predictions are made, they are
altogether overlooked; even the ignorant think not of them till they are
said to be accomplished; the learned despise them in both instances;
and it is not till after their authenticity has gained a sort of general
belief, that the philosopher thinks of enquiring when and how they were
made. At this period he can find no evidence of their history, but from
the credulous who have been imposed upon by them. Besides, no prophecy
is ever direct, it always has an equivocal meaning, and is explained to
suit the events which have happened. Religious enthusiasts write in such
a mystic language upon the sins of mankind, and the judgements that are
to come upon them, and in so general and ambiguous terms, that it is
easy for a subtle interpreter, or a visionary fanatic, to explain them
according to his own system. Have not the bears of the Apocalypse
been made to signify by turns, the Pope and the Devil? Has not the New
Jerusalem been sometimes taken for a real flying town, seen in the air
by the first fathers of the church, as Tertullean informs us? Do not
other divines tell us that it means the kingdom of heaven? Have not
scripture divines, even in the first ages of the church, pretended that
the verses of Virgil, _Jam redit et Virgo, redeunt Sa-tumia regna, jam
nova progenies ccelo demittitur alto;--natte mets vires, mea magna
potentia solus, and talia perstabat memorans, fixusque manebat_, were
clear prophecies of the Virgin Mary, and Jesus Christ? It might be worth
enquiring at this time, whether the Roman Bard was inspired by the
Holy Ghost? Lastly, I may ask, does your Lordship believe in the many
prophecies that have of late appeared of the French revolution?
Public-domain text, read in full here on John Shaqi.
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