That blessed day the girl did arrive--sprang into the house like a rather loud sunbeam--loud for a sunbeam, not for a young woman of sixteen. She was small, and bright, and gay, with large black eyes which sparkled like little ones as well as gleamed like great ones, and a miniature Greek face, containing a neat nose and a mouth the most changeable ever seen--now a mere negation in red, and now long enough for sorrow to couch on at her ease--only there was no sorrow near it, nor in its motions and changes much of any other expression than mere life. Her hair was a dead brown, mistakable for black, with a burnt quality in it, and so curly, in parts so obstinately crinkly, as to suggest wool--and negro blood from some far fount of tropic ardor. Her figure was, if not essentially graceful yet thoroughly symmetrical, and her head, hands and feet were small and well-shaped. Almost brought up in her mother's shop, one much haunted by holiday-makers in the town, she had as little shyness as forwardness, being at once fearless and modest, gentle and merry, noiseless and swift--a pleasure to eyes, nerves and mind. The sudden apparition of her in a rose-bud print, to wait upon the Raymounts the next morning at breakfast, startled them all with a sweet surprise. Every time she left the room the talk about her broke out afresh, and Hester's information concerning her was a welcome sop to the Cerberus of their astonishment. A more striking contrast than that between her and her two aunts could hardly have been found in the whole island. She was like a star between two gray clouds of twilight. But she had not so much share in her own cheerfulness as her poor aunts had in their misery. She so lived because she was so made. She was a joy to others as well as to herself, but as yet she had no merit in her own peace or its rippling gladness. So strong was the life in her that, although she cried every night over the loss of her mother, she was fresh as a daisy in the morning, opening like that to the sun of life, and ready not merely to give smile for smile, but to give smile for frown. In a word she was one of those lovely natures that need but to recognize the eternal to fly to it straight; but on the other hand such natures are in general very hard to wake to a recognition of the unseen. They assent to every thing good, but for a long time seem unaware of the need of a perfect Father. To have their minds opened to the truth, they must suffer like other mortals less amiable. Suffering alone can develop in such any spiritual insight, or cause them to care that there should be a live God caring about them.