Altogether he was nicely got up and
pleasant to look upon. Stupid as the conventional European dress is, its
trimness and clear contrast of white and black tends to level up all to
the appearance of gentlemen, and I suspect this may be the real cause of
its popularity.
But I beg my reader to reflect before he sets Cornelius down as an
exceptionally disagreeable young man because of the difference between
his behavior at home and abroad. I admit that his was a bad case, but in
how many a family, the members of which are far from despising each
other, does it not seem judged unnecessary to cultivate courtesy! Surely
this could not be if a tender conscience of the persons and spiritual
rights of others were not wanting. If there be any real significance in
politeness, if it be not a mere empty and therefore altogether
hypocritical congeries of customs, it ought to have its birth,
cultivation and chief exercise at home. Of course there are the manners
suitable to strangers and those suitable to intimates, but politeness is
the one essential of both. I would not let the smallest child stroke his
father's beard roughly. Watch a child and when he begins to grow rough
you will see an evil spirit looking out of his eyes. It is a mean and
bad thing to be ungentle with our own. Politeness is either a true face
or a mask. If worn at one place and not at another, which of them is it?
And there were no mask if there ought not to be a face. Neither is
politeness at all inconsistent with thorough familiarity. I will go
farther and say, that no true, or certainly no profound familiarity is
attainable without it. The soul will not come forth to be roughly used.
And where truth reigns familiarity only makes the manners strike deeper
root in the being, and take a larger share in its regeneration.
Amongst the other small gifts over which Cornelius was too tender to
exhibit them at home, was a certain very small one of song. How he had
developed it would have been to the home-circle a mystery, but they did
not even know that he possessed it, and the thought that they did not
was a pleasant one to him. For all his life he had loved vulgar
mystery--mystery, that is, without any mystery in it except what
appearance of it may come of barren concealment. He never came out with
anything at home as to where he had been or what he was going to do or
had done. And he gloried specially in the thought that he could and did
this or that of which neither the governor, the mater, nor Hester knew
his capability. He felt large and powerful and wise in consequence! and
if he was only the more of a fool, what did it matter so long as he did
not know it? Rather let me ask what better was he, either for the
accomplishment or the concealment of it, so long as it did nothing to
uncover to him the one important fact, that its possessor was neither
more nor less than a fool?
Public-domain text, read in full here on John Shaqi.
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