Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, ShropshireTyerman, L. (Luke)
Religion
Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, Shropshire
Tyerman, L. (Luke)
Fletcher, John, 1729-1785
“If you see anything better, inform me of it speedily; and, at the
same time, remember me in all your prayers, that, if this matter be
not of the Lord, the enmity of the Bishop of Lichfield, who must
countersign my testimonials; the threats of the chaplain of the Bishop
of Hereford, who was a witness to my preaching at West Street; the
objections drawn from my not being naturalized; or some other
obstacle, may prevent the kind intentions of Mr. Hill.”[66]
Footnote 66:
Letters, 1791, p. 106.
Within a week after the date of this communication, several of
Fletcher’s anticipated obstacles were gone. Hence the following, from a
letter addressed to the Countess of Huntingdon, who was visiting the
Rev. Benjamin and Lady Margaret Ingham, in Yorkshire:—
“1760, October 3.—Were I to have my choice, I would prefer waiting at
the pool under your roof, or that of those who think like you, to any
other way of life; and I will own to your ladyship, that the thought
of giving this up is one of the chief difficulties I have now to
encounter. But I seem to be a prisoner of Providence, who is going, in
all probability, to cast my lot among the colliers and forge-men of
Madeley. The two thousand souls of that parish, for whom I was called
into the ministry, are many sheep in the wilderness, which I cannot
sacrifice to my own private choice.
“When I was suffered to attend them, for a few days, some began to
return to the Shepherd of their souls, and I found it then in my heart
to spend and be spent for them. It is true, when I was sent away from
them, that zeal cooled to such a degree, that I have wished a thousand
times they might never be committed to my care; but the impression of
the tears of those who, when I left them, ran after me crying, ‘Who
will now show us the way to heaven?’ never quite wore off, and, upon
second thoughts, I always concluded that, if the Lord made my way
plain to their church, I could not run away from it without disobeying
the order of Providence.
“That time is come. The church is vacated; the presentation to it
brought, unasked for, into my hands; the difficulty of getting proper
testimonials, which I looked upon as insurmountable, vanishes at once;
the three clergymen that had opposed me with the most bitterness,
signed them; the Bishop of Lichfield countersigns them without the
least objection; the lord of the manor, my great opposer, leaves the
parish; and the very man (the vicar), who told me I should never
preach in that church, now recommends me to it, and tells me he will
induct me himself.
“Are not these intimations of the will of God? It seems so to me. What
does your ladyship think? I long to go and consult you in Yorkshire,
but cannot do it now, without giving up the point on which I want your
advice.”[67]
Footnote 67:
“Life and Times of the Countess of Huntingdon,” vol. i., p. 237.
Public-domain text, read in full here on John Shaqi.
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