Western Characters; or, Types of Border Life in the Western StatesMcConnel, John Ludlum
General
Western Characters; or, Types of Border Life in the Western States
McConnel, John Ludlum
Frontier and pioneer life -- Mississippi River Valley; Mississippi River Valley -- Social life and customs
Protestant ministers of the gospel were few in those days; and the words
of form were usually spoken by a Jesuit missionary. Or, if the Pioneer
had objections to Catholicism--as many had--his place was supplied by
some justice of the peace, of doubtful powers and mythical appointment.
If neither of these could be procured, the father of the bride, himself,
sometimes assumed the functions, _pro hac vice_, or _pro tempore_, of
minister or justice. It was always understood, however, that such
left-handed marriages were to be confirmed by the first minister who
wandered to the frontier: and, even when the opportunity did not offer
for many months, no scandal ever arose--the marriage vow was never
broken. The pioneers were simple people--the refinements of high
cultivation had not yet penetrated the forests or crossed the
prairies--and good faith and virtue were as common as courage and
sagacity.
When the brief, but all-sufficient ceremony was over, the bridegroom
resumed his rifle, helped the bride into the saddle--or more frequently
to the pillion behind him--and they calmly rode away together.
On some pleasant spot--surrounded by a shady grove, or point of
timber--a new log-cabin has been built: its rough logs notched across
each other at the corners, a roof of oaken clapboards, held firmly down
by long poles along each course, its floor of heavy "puncheons," its
broad, cheerful fireplace, large as a modern bed-room--all are in the
highest style of frontier architecture. Within--excepting some
anomalies, such as putting the skillet and tea-kettle in the little
cupboard, along with the blue-edged plates and yellow-figured
tea-cups--for the whole has been arranged by the hands of the bridegroom
himself--everything is neatly and properly disposed. The oaken bedstead,
with low square posts, stands in one corner, and the bed is covered by a
pure white counterpane, with fringe--an heirloom in the family of the
bride. At the foot of this is seen a large, heavy chest--like a
camp-chest--to serve for bureau, safe, and dressing-case.
Public-domain text, read in full here on John Shaqi.
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