But the prophet must be on his guard against supposing that, because a thing is highly desirable, it must necessarily happen; or that, because it is highly dangerous, it will be avoided. This bold and successful economic reconstruction upon national lines is not inevitable merely because every sound reason points us in that direction. A man may be very ill, a certain drug may be clearly indicated as the only possible remedy, but it does not follow that the drug is available, that the doctor will have the sense to prescribe it, or the patient the means to procure it or the intelligence to swallow it. The experience of history is that nations do not take the obviously right course, but the obviously wrong one. The present prophet knows only his England, but, so far as England is concerned, he can cover a sheet of paper with scarcely a pause, jotting down memoranda of numberless forces that make against any such rational reconstruction. Most of these forces, in greater or less proportion, must be present in the case of every other country under consideration. The darkest shadow upon the outlook of European civilisation at the present time is not the war; it is the failure of any co-operative spirit between labour and the directing classes. The educated and leisured classes have been rotten with individualism for a century; they have destroyed the confidence of the worker in any leadership whatever. Labour stands apart, intractable. If there is to be any such rapid conversion of the economic machinery as the opportunities and necessities of this great time demand, then labour must be taken into the confidence of those who would carry it through. It must be reassured and enlightened. Labour must know clearly what is being done; it must be an assenting co-operator. The stride to economic national service and Socialism is a stride that labour should be more eager to take than any other section of the community. The first step in reassuring labour must be to bring the greedy private owner and the speculator under a far more drastic discipline than at present. The property-owning class is continually accusing labour of being ignorant, suspicious, and difficult; it is blind to the fact that it is itself profit-seeking by habit, greedy, conceited, and half educated.