Dr. Dawson, as we are informed, is regarded as the first palaeontologist, and among the first geologists, in America. In his "Story of Earth and Man,"[39] he passes in review the several geological periods recognized by geologists; describes as far as knowable the distribution of land and water during each period, and the vegetable and animal productions by which they were distinguished. His book from beginning to end is anti-Darwinian. In common with other naturalists, his attention is directed principally to the doctrine of evolution, which he endeavors to prove is utterly untenable. That Mr. Darwin's theory excludes teleology is everywhere assumed as an uncontroverted and uncontrovertible fact. "The evolutionist doctrine," he says, "is itself one of the strangest phenomena of humanity. It existed, and most naturally, in the oldest philosophy and poetry, in connection with the crudest and most uncritical attempts of the human mind to grasp the system of nature; but that in our day a system destitute of any shadow of proof, and supported merely by vague analogies and figures of speech, and by the arbitrary and artificial coherence of its own parts, should be accepted as philosophy, and should find able adherents to string on its thread of hypotheses our vast and weighty stores of knowledge, is surpassingly strange.... In many respects these speculations are important, and worthy the attention of thinking men. They seek to revolutionize the religious belief of the world, and if accepted would destroy most of the existing theology and philosophy. They indicate tendencies among scientific thinkers, which, though probably temporary, must, before they disappear, descend to lower strata, and reproduce themselves in grosser forms, and with most serious effects on the whole structure of society. With one class of minds they constitute a sort of religion, which so far satisfies the craving for truth higher than those which relate to immediate wants and pleasures. With another and perhaps larger class, they are accepted as affording a welcome deliverance from all scruples of conscience and fears of a hereafter. In the domain of science evolutionism has like tendencies. It reduces the position of man, who becomes a descendant of inferior animals, and a mere term in a series whose end is unknown. It removes from the study of nature the ideas of final cause and purpose; and the evolutionist, instead of regarding the world as a work of consummate plan, skill, and adjustment, approaches nature as he would a chaos of fallen rocks, which may present forms of castles, and grotesque profiles of men and animals, but they are all fortuitous and without significance." (pp. 317, 318)