Now, Jesus did not approve of the actions of the steward. They were decidedly dishonest, and Jesus calls him an unjust steward. But from the conduct of this steward, Jesus draws a profitable lesson. The steward was a man of the world. The children of the world are wise in their generation. When, therefore, the steward was in trouble, he made the mammon of unrighteousness his servant, and secured for himself a comfortable living when he should be put out of the stewardship. A somewhat similar use should the children of light make of such wealth as they are appointed stewards over. They should look after the poor, care for the needy, shed comfort and cheer, and make for themselves friends by means of their wealth. First must come obedience to the commandments of God, and a diligent seeking after Him. Then worldly goods must be made to serve in helping to prepare a habitation in the eternal home. {180} Paul, again, who seemed always clearly to comprehend the teachings of the Master, put it thus: "Charge them that are rich in this world, that they be not high minded nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." In the teaching of Jesus, then, riches are not a bar to eternal life. The terms of salvation are the same to the rich and the poor alike. It is not poverty that saves a man, but humility of spirit and obedience. So it is not riches that condemn a man; but love of riches, and disobedience. Many there are who, like the rich young ruler, turn and go their way because they have great possessions. Many others there are who, like Matthias Baldwin, exclaim, "I feel more thankful for the disposition to give largely than for the ability to give largely; for I know that immense wealth can be acquired a great deal easier than the heart to use it well. My money without a new heart would have been a curse to me." THE REFERENCES Matt. 19:16-22. Luke 12:29-31. Luke 18:22. 1 Tim. 6:10, 17-19. Luke 16:1-10. {181} THE QUESTIONS 1. What disposition did Matthias Baldwin develop with the accumulation of riches? 2. Why do some people think that heaven is not for the rich man? 3. Why could not the rich young ruler follow Jesus? 4. What did Jesus mean by the statement concerning the rich man and the camel? 5. What use should be made of riches? 6. What is the root of all evil? 7. What lesson did Jesus teach in the parable of the Unjust Steward? 8. Why have the poor no greater assurance of salvation than have the rich? 9. Which is the great gift, wealth or the disposition to give? {182} PICTURE: LAZARUS AT THE RICH MAN'S HOUSE, Dore {183} XXIV SUCCEEDING WITH WHAT ONE HAS [Sidenote: The rich man and Lazarus.]