Scoffing at what is beautiful, is not necessarily a sign of evil; it may only indicate stupidity or undevelopment: the beauty is not perceived. But blame is often present in prolonged undevelopment. Surely no one habitually obeying his conscience would long be left without a visit from some shape of the beautiful! CHAPTER XII. NATURE. The girls had every liberty; their mother seldom interfered. Herself true to her own dim horn-lantern, she had confidence in the discretion of her daughters, and looked for no more than discretion. Hence an amount of intercourse was possible between them and the young men, which must have speedily grown to a genuine intimacy had they inhabited even a neighbouring sphere of conscious life. Almost unknown to herself, however, a change for the better had begun in Mercy. She had not yet laid hold of, had not yet perceived any truth; but she had some sense of the blank where truth ought to be. It was not a sense that truth was lacking; it was only a sense that something was not in her which was in those men. A nature such as hers, one that had not yet sinned against the truth, was not one long to frequent such a warm atmosphere of live truth, without approach to the hour when it must chip its shell, open its eyes, and acknowledge a world of duty around it. One lovely star-lit night of keen frost, the two mothers were sitting by a red peat-fire in the little drawing-room of the cottage, and Ian was talking to the girls over some sketches he had made in the north, when the chief came in, bringing with him an air of sharp exhilaration, and proposed a walk. "Come and have a taste of star-light!" he said. The girls rose at once, and were ready in a minute. The chief was walking between the two ladies, and Ian was a few steps in front, his head bent as in thought. Suddenly, Mercy saw him spread out his arms toward the starry vault, with his face to its serrated edge of mountain-tops. The feeling, almost the sense of another presence awoke in her, and as quickly vanished. The thought, IS HE A PANTHEIST? took its place. Had she not surprised him in an act of worship? In that wide outspreading of the lifted arms, was he not worshipping the whole, the Pan? Sky and stars and mountains and sea were his God! She walked aghast, forgetful of a hundred things she had heard him say that might have settled the point. She had, during the last day or two, been reading an article in which PANTHEISM was once and again referred to with more horror than definiteness. Recovering herself a little, she ventured approach to the subject. "Macruadh," she said, "Mr. Ian and you often say things about NATURE that I cannot understand: I wish you would tell me what you mean by it." "By what?" asked Alister.