There may be men who claim the land and the tools of a workman, as there
were men who claimed the persons of others, and as there may be men who
assert their rights to the exclusive use of the rays of the sun, or of
water and air. There may be men who drive away a workman from place to
place, taking from him by force the products of his labour as they are
produced, and the very instruments of its production, who compel him to
work, not for himself, but for his master, as in the factories;--all
this is possible; but the conception of a workman without land and tools
is still an impossibility, as much as that a man can willingly become
the property of another, notwithstanding men have claimed other men for
many generations.
And as the claim of property in the person of another cannot deprive a
slave of his innate right to seek his own welfare and not that of his
master; so, too, the claim to the exclusive possession of land and the
tools of others cannot deprive the labourer of his inherent rights as a
man to live on the land and to work with his own tools, or with communal
tools, as he thinks most useful for himself.
All that science can say in examining the present economic question, is
this: that in Europe certain claims to the land and the tools of workmen
are made, in consequence of which, for some of these workmen (but by no
means for all of them), the proper conditions of production are
violated, so that they are deprived of land and implements of labour and
compelled to work with the tools of others. But it is certainly not
established that this accidental violation of the law of production is
the fundamental law itself.
In saying that this separate consideration of the factors is the
fundamental law of production, the economist is doing the very thing a
zoölogist would do, if on seeing a great many siskins with their wings
cut, and kept in little cages, he should assert that this was the
essential condition of the life of birds, and that their life is
composed of such conditions.
However many siskins there may be, kept in paste-board houses, with
their wings cut, a zoölogist cannot say that these, and a tiny pail of
water running up rails, are the conditions of the birds' lives. And
however great the number of workpeople there may be, driven from place
to place, and deprived of their productions as well as their tools, the
natural right of man to live on the land, and to work with his own
tools, is essential to him, and so it will remain forever.
Of course there are some who lay claim to the land and to the tools of
workmen, just as in former ages there were some who laid claim to the
persons of others; but there can be no real division of men into lords
and slaves--as they wanted to establish in the ancient world--any more
than there can be any real division in the agents of production (land
and capital, etc.), as the economists are trying to establish.
Public-domain text, read in full here on John Shaqi.
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