What the White Race May Learn from the IndianJames, George Wharton
Religion
What the White Race May Learn from the Indian
James, George Wharton
Indians of North America
[2] From Plain Talk in Psalm and Parable, by Ernest Crosby.
[Illustration: A NAVAHO GRANDMOTHER WITH THE BABY SHE LOVES, AND WHOSE
EDUCATION SHE WILL DIRECT.]
I would not have it thought that I am opposed to all systematic and
book education, even on our present plan or under our present system.
My protest is not so wide and sweeping as that. The main propositions
upon which I base my opposition are:
1. That we do not pay sufficient attention to the physical health of
our students, making health of secondary, tertiary, or quaternary
importance, or often not giving it a single thought; leaving it
absolutely to regulate itself, when it should be the first, primary,
determinate aim and object of all education.
This very day upon which I write I sat at a professor’s table. He is a
prominent educator in one of the important cities of the West. We were
eating breakfast. He was complaining of indigestion. As he ate I could
see his tongue seamed and coated, and his lips were rough and fevered
as with stomach trouble. He helped himself to mush,--four times as much
as a healthy man ought to have taken, and in far less time than it has
taken me to write this he had “shoveled” it all in and “gobbled” it
down. (The words in quotation marks are used thoughtfully, and they
more truthfully describe what was the absolute fact than any other
words with which I am familiar.)
He drank two glasses of milk warm from the cow, and ate French bread
which had been heated in the oven and then saturated with butter. The
night before he had opened a can of sardines,--as he said, “to see
what he could eat,” and after the mush he ate a few of them. Then the
maid brought in bacon and fried eggs and coffee, and he “did justice”
to them. Yet he wondered why he was troubled with indigestion, and
his poor wife sent word down from her bedroom that she regretted she
could not see me again as she was suffering severely with one of her
“regular” sick headaches. My own breakfast consisted of a small quota
of mush, some of the hot bread (there was no other), and some cold
milk. I felt well and happy after my frugal meal, while he confessed
not only to feeling heavy and “logy,” but _unsatisfied_ with what he
had eaten--a clear proof of an abnormal appetite and a disordered
digestive system.
[Illustration: AN AGED COAHUILLA BASKET WEAVER.]
Now, is it to be expected that with our teachers themselves so ignorant
of the first principles of healthy dietetics our students should know
any better? Our whole system of eating is wrong. We eat anything and
everything our tastes--often perverted and depraved--demand, and we
never ask ourselves the question as to whether the food is good, or our
methods of eating it wise and proper. In my chapter on the Indian and
diet I discuss this question more thoroughly, but I refer to it in this
connection as one of the great defects of our educational system.
Public-domain text, read in full here on John Shaqi.
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