These two illustrations are to be taken as a prelude to an important point which is not often discussed in the Negro press because all of us—black, brown and parti-colored—fear to offend each other. That point concerns the biological breed of persons who should be selected by Negroes as leaders of their race. We risk the offense this time because efficiency in matters of racial leadership, as in other matters, should not be too tender to these points of prejudice when they stand in the way of desirable results. For two centuries in America we, the descendants of the black Negroes of Africa, have been told by white men that we cannot and will not amount to anything except in so far as we first accept the bar sinister of their mixing with us. Always when white people had to select a leader for Negroes they would select some one who had in his veins the blood of the selectors. In the good old days when slavery was in flower, it was those whom Denmark Vesey of Charleston described as “house niggers” who got the master’s cast-off clothes, the better scraps of food and culture which fell from the white man’s table, who were looked upon as the Talented Tenth of the Negro race. The opportunities of self-improvement, in so far as they lay within the hand of the white race, were accorded exclusively to this class of people who were the left-handed progeny of the white masters. Out of this grew a certain attitude on their part towards the rest of the Negro people which, unfortunately, has not yet been outgrown. In Washington, Boston, Charleston, New York and Chicago these proponents of the lily-white idea are prone to erect around their sacred personalities a high wall of caste, based on the ground of color. And the black Negroes have heretofore worshipped at the altars erected on these walls. One sees this in the Baptist, Methodist and Episcopal churches, at the various conventions and in fraternal organizations. Black people themselves seem to hold the degrading view that a man who is but half a Negro is twice as worthy of their respect and support as one who is entirely black. We have seen in the social life of some of the places mentioned how women, undeniably black and undeniably beautiful, have been shunned and ostracised at public functions by men who should be presumed to know better. We have read the fervid jeremiads of “colored” men who, when addressing the whites on behalf of some privilege which they wished to share with them, would be, in words, as black as the ace of spades, but, when it came to mixing with “their kind,” they were professional lily-whites, and we have often had to point out to them that there is no color prejudice in America—except among “colored” people. Those who may be inclined to be angry at the broaching of this subject are respectfully requested to ponder that pungent fact.