"That is as it may be," he said, "but I have no doubt upon the subject. The Church of the Holy Sepulchre is quite out of the question. There is really no historical evidence for it beyond a foolish dream of the Empress Helena, in A.D. 326. The people who _know_ dismiss the traditional site at once. Of course it is _generally_ believed, but one cannot expect the world at large to be cognisant of the doings of the authorities. Canon MacColl has said that the traditional site is the real one, and as his name has never been out of the public eye since what were called 'The Bulgarian Atrocities,' they are content to follow his lead. Then there is the question of the second site, in which a great many people believe they have found the true Golgotha and Sepulchre. 'The Gordon Tomb,' as it has been called, excited a great deal of attention at the time of its discovery. You may remember that I went to Jerusalem on behalf of the _Times_ to investigate the matter. You may recollect that I proved beyond dispute that the tomb was not Jewish at all, but indubitably Christian and long subsequent to the time of Christ. As a matter of fact, when the tomb was excavated in 1873 it was full of human bones and the mould of decomposed bodies, and there were two red-painted crosses on the walls. The tomb was close to a large Crusading hospice, and I have no doubt that it was used for the burial of pilgrims. Besides, my excavations proved that the second "city wall" must have _included_ the new site, so that the Gospel narrative at once demolishes the new theory. I embodied twenty-seven other minor proofs in my letters to the _Times_ also. No, Mr. Byars, my conviction is that we are not yet able to locate in any way the position of Golgotha and the Holy Tomb." "You think that is to come?" asked Gortre. "_I feel certain_," answered the Professor, with great deliberation and meaning--"_I feel certain that we are on the eve of stupendous discoveries in this direction_." His tones were so impressive and so charged with import that the two clergymen looked quickly at each other. It seemed obvious that Llwellyn was aware of some impending discoveries. He must, they knew, be in constant touch with all that was being done in Palestine. Curiously enough, his words gave each of them a certain sense of chill, of uneasiness. There seemed to be something behind them, something of sinister suggestion, which they could not divine or formulate, but merely felt as an action upon the nerves. It was a rare experience to sit with the greatest living authority upon a subject, and hear his views--views which it would be folly not to accept. His knowledge was so sure and so profound, a sense of power flowed from him.