When the Word is Given...: A Report on Elijah Muhammad, Malcolm X, and the Black Muslim WorldLomax, Louis E.
Religion
When the Word is Given...: A Report on Elijah Muhammad, Malcolm X, and the Black Muslim World
Lomax, Louis E.
Black Muslims
It is time for all of us--CORE, the NAACP, Dr. Martin Luther King,
the Student Nonviolent Coordinating Committee, and the Black
Muslims--to sit down together behind closed doors and unite. Negro
leaders must now stop calling each other names. We must stop calling
Dr. King names, and he must stop talking about us before the enemy.
We may not be able to walk all the way to freedom together, but we
can walk half the way together, so let’s unite and walk together as
far as we can.
The audience began to warm to his strange message. The notion of unity
among Negro leaders--including the Muslims--was not new. Malcolm X
had launched the same theme three years ago but found no takers among
established Negro leaders. Recently, however, the breach had widened;
Malcolm called Martin Luther King “a chump, not a champ”; King took to
a New York pulpit and denounced “those among us who would have us live
in a separate state.” The night of that sermon King was pelted with
eggs as he entered the church. Malcolm X denied that the Black Muslims
were responsible for the incident but he also refused to say he was
sorry that it had happened. All this was less than two weeks before the
speech by Akbar.
I watched the setting as Akbar continued to speak. The stage obviously
had been readied for him. This was no ordinary rally: Elijah Muhammad,
Jr., had flown in from Chicago to be present, along with John X Ali,
National Secretary for the movement. Ministers Jeremiah (Baltimore),
Louis X (Boston), and Thomas J. (Hartford) were there. Minister Woodrow
(Atlantic City) was on hand with his camera crew, and Joseph X, captain
of the New York Fruit, turned his men out in full dress. This was
clearly a major move, and the Muslims had worked hard to underscore its
importance.
But what did it all mean?
“Now if we can unify,” Akbar continued, “we can get help. I have just
come from Africa,” he said with a sly smile, “and I bring you a message
from our African brothers. Now you newsmen get this correct. I am only
bringing a message to the people, a message sent by their brothers
in Africa. This is the message: Spokesmen from African states--I’ll
even go so far as to tell you that they are on the west coast of
Africa--told me to tell you that if you unite, they are ready to help
us win our freedom. They are ready to help us with arms, men, and
know-how!”
The crowds at such street rallies in Harlem are always infiltrated with
black nationalists, and the mere thought of Africans sending arms, men,
and know-how to aid the American Negro was enough to set off rejoicing.
To the dismay of newsmen, who hoped he would go into the who, what,
when, where, and how of all this, Akbar let the matter drop. Instead he
turned to a discussion of the white man.
“I don’t hate any man because of the color of his skin,” Akbar said. “I
look at a man’s heart, I watch his actions, and I make my conclusions
on the basis of what he does rather than how he looks.”
Public-domain text, read in full here on John Shaqi.
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